A sermon based upon Matthew 5: 1-16
Preached
by Charles J. Tomlin, DMin.
Flat
Rock-Zion Baptist Partnership,
January,
10st, 2021.
Sometimes
it seems our whole culture is designed to remind us to that our chief goal in life
is to be happy. Even the great constitution
of our United States declares that ‘pursuit of happiness’ is right up there
with pursuing life and liberty. People
even write songs about it. Do you
remember one?
"Here’s
a little song I wrote, you might want to sing it note for note:
Don’t
worry. Be happy!".
Knowing
that we all want and need at least some amount of happiness makes the world go
around—the business world, that is.
Advertising
sells products based on how much happier or more satisfied we might be if we
purchase their products—-whether it is a particular brand of shampoo or
toothpaste or deodorant ( that probably affects the happiness of the people
around us more than us!).
One
place of employment, as part of their annual performance review, requires each
employee to answer the question, "How would you evaluate your level of
personal happiness in working for this company?”
Of,
course, there’s nothing wrong with being happy or pursuing some happiness in our
lives. Happy can be good, and our
constitution guarantees us some form of life and liberty to pursue our own
version of happiness, as long as, it doesn’t interfere too much with another
person’s version. But our ‘right’ to
pursue happiness doesn’t guarantee our being happy, does it?
Even
in America the Beautiful, happiness isn’t everything. If you are only using your life and liberty
to pursue happiness, that could become the wrong thing, or the very last thing you
might find. Think about it this
way: When a couple ends a relationship it’s usually
because one of them is no longer happy in the marriage. Or sometimes, when people drop out of school,
quit a job, or leave a church, the reason is expressed in a complaint that they
were’t happy.
Many
people buy into the mistaken idea that the only purpose in life is to be happy.
That too can spell trouble—sometimes even
more trouble than not being happy. The
Jerry Springer show, and other talk shows too, are filled with people who are a
lot worst than unhappy because they feel the need to complain loudly about not
being happy. Does that make them
happy? No, but it can make the
Television producers happier..
But
what is our hope when we don’t, or can’t find our own version of happiness? What is our purpose in life when we don’t or
can’t have the happiness others appear to have, or we dream of having? How do we live when life is uncertain,
unstable, or unfair? And regardless of
what it says in our much beloved constitution, life can sometimes be unhappy or
the happiness we went after, can prove to be an illusion, which could make our
unhappiness even worst.
I
know this is an extreme example, but I’m thinking about that couple who
probably murdered and buried those two children in Idaho, and then moved away
to Hawaii. Why did they have to murder
her children to pursue their own versions of happiness? What kind of new life or happiness were they
after? Now that the bodies of those two
children have been recovered, and the couple have been arrested and charged,
what kind of lasting happiness will they have, if they are convicted, or even
if they aren’t?
And
while there’s definitely some real evil or sickness here, and none of us would
ever go to that extreme, the point still holds true, that false and failed
pursuits of happiness can take any of us down roads that are much worse than
learning to live with our own unhappy times.
As
a more realistic example, many years ago, some close friends of ours had so
much to be thankful for—they were a beautiful couple, had great jobs, and also
had two beautiful children.
But
then, one of them, out of the blue, informed us they had ‘been bad’ and were
now getting a divorce. They got too
close to a work colleague and had found a greater sense of happiness outside
their marriage, than within their marriage.
So, since being happy was what they wanted, and deserved, they went
after their new version of happiness, no matter who got hurt. I’ve often wondered if the one who ended the
marriage is happy with what they got and who they have become.
The
movie, The Pursuit of Happyness, starring Will Smith, tells the true story of Chris
Gardner, a salesman, who lost practically everything— a couple of marriages, his
home, his job, and almost his relationship with his son, so he could literally
‘go for broke’, becoming penniless and homeless, to hope of , producing and
marketing a piece of medical machinery.
The
story is warm-hearted, and inspirational, but it still glorifies Gardner as a unrelenting
hero of the American dream, willing to sacrifice almost everything for his own version
of happiness, which eventually pays off.
In the end, he does end up very successful, despite several failed
marriages, and all the pain, he and his family went through, so that he could finally
achieve his own version of happiness.
This
is a long introduction. But it’s
necessary because in the opening to the Sermon on the Mount, Jesus challenges
almost everything our culture assumes to be the way to happiness.
BLESSED
ARE...
And
for Jesus, God’s blessing has a much greater and more lasting value than
happiness. What makes a person blessed
has less to do with our situation or status in life, and much more to do with our
relationship with God. Jesus illustrates
this by even turning our normal way of thinking about happiness and blessing upside
down.
Several
years OK, a popular television preacher, named Robert Schuller published messages
on this portion of the Gospel of Matthew, and he titled the book The
Be-Happy-Attitudes. Schuller took these
as ‘attitudes’ which, when we have them, bring us happiness. But this still doesn’t capture the
distinctive, different and upside-down way Jesus is describing the reality of
God’s kingdom.
Now,
I was never much of a Monty Python movie fan.
It was most often too satirical and disrespectful for me. But even with that, the film “The Life of
Brian’ which is a spoof on the story of Jesus, does have a few interesting
teaching moments, that make valid points.
One point was exactly here, when
Jesus was preaching to his followers as a large crowd gathered.
A
few folks in the distance were having a hard time making out what he is saying,
and exactly who he is blessing. They
think they hear him say, "Blessed are the cheese makers," and
off they go, talking excitedly to one another, trying to figure out the deeper
meaning of what he said.
Now,
of course, we know that Jesus didn’t say, "Blessed are the cheese
makers," but the valid point is that what Jesus was saying must have
sounded just as strange to his followers, as it still does to most of us today.
Think
about it, it is really strange, and goes
against the grain of most everything when know about how life works to says: “Blessed are the poor..., Blessed are those
who mourn,... Blessed are those who are meek..., Blessed are those who hunger and thirst for
righteousness...
You
must be careful not to wish these kinds of situations on anybody. Who wants to the blessing of poverty? Who wants to be blessed with grief and loss? Who wants to settle for being meek and lowly? And who wants to live in such a difficult,
immoral situation that are desperate for some sign of goodness? No, these are not the kind of ‘attitudes’
anyone would desire. That’s not the kind
of ‘upside down’ reality Jesus means. Jesus
isn’t teaching the ‘attitudes’ the prescriptions for living.
So,
what does Jesus’ upside down language and blessing mean?
Well,
for one thing, the text plainly says that Jesus wasn’t even speaking to the
world, or the masses. Matthew tells us
that ‘When Jesus saw the crowds he went up on the mountain; .and that ..his
disciples came to him. Then he began to speak and taught them…" (5:1).
Jesus wasn’t sharing the secrets of
happiness with the world, just like he wasn’t giving secret lessons to his own
disciples on how to find God’s blessings in life.
No,
what’s going on with these ‘beatitudes’ is ‘kingdom talk for kingdom
people.’ Jesus isn’t prescribing how
to live, but he sharing the blessing of God’s presence, who has come to be
them, and to bless them, because they are already being faithful to God’s truth
and purpose.
And
when people are down in Spirit, because of how things are; Jesus says ‘take
heart’, the kingdom is yours. When you
do have to mourn your losses, because you love and care, take heart, God’s presence and promise will comfort
you. When you are being humble and meek
in how you live your life, God will give a blessing that others have no clue
about.
Sure,
some of this kingdom talk, sounds bizarre and out of step with the times, and
even just plain upside-down; but that’s exactly what Jesus meant to say. You can’t earn God’s blessings. You can’t make this kind of contentment and
happiness for your life. No, the
spiritual truths Jesus teaches here, are things that only God can do for us, and
what God does in us, when we are living in a consistent, living relationship
with him.
The
kind of ‘other-worldly’ ‘counter-culture’, upside down talk Jesus is giving
here, is very much the same kind of reality, the apostle Paul talked about with
the Corinthians. "The word of the cross is foolishness to those who are
perishing," says Paul, "but to us who are being saved it is
the power of God" (1 Corinthians 1:18). In these beatitudes Jesus expressing God’s
blessing to those who ‘live’ the cross and bear the cross, even before there
was a cross. In the Sermon on the Mount,
Jesus is flipping the same kind of worldly priorities Paul is talking about.
In
God’s kingdom, where love is the supreme value, most everything is the opposite
from what we expect. For if God worked
the same way the uncaring secular world works, Jesus would have said, "Blessed
are the rich in spirit… Blessed are those who rejoice… Blessed are the
proud…
" But Jesus
says the exact opposite. Why did he say
the opposite of all this?
FOR
THEIRS IS THE KINGDOM…
The
reason Jesus talks this way, and sees life this way, and invites his disciples to
see life in this kingdom way, and us too, for that matter; is because living a
life of faith is the only way to be redeemed in and saved from the brokenness and
wrong-mindedness so prevalent in a fallen world.
When
we live the cross, and when we trust God so we don’t have to trust only in our
own wisdom or power; when we hunger and
thirst and dream of a day when God’s justice will prevail for all people
everywhere; and when others see the very
different way we are living God’s mercy in the world, they will see the peace and
purity in us, and they might come to desire and believe in God’s mercy and peace
too.
It is no accident, that right after these
‘blessing’ his disciples for who they are and how they live, that Jesus
challenges them to keep being both ‘salt’ and ‘light’ as a witness to God’s very
different way of life that still challenges a flavorless and dark world.
Johnny
Dean, an African American pastor, tells
how a young couple joined the church when they moved to a new town. They weren’t particularly religious people,
but to join a caring community seemed like a good way to get to know their new
neighbors and become accepted.
They
went to church most Sundays. The husband
enjoyed talking with the other men before and after church, and the wife loved
to sing the hymns.
The preaching was tolerable. When their children were born, the couple
brought them before the church to be dedicated.
The pastor talked about raising their child in a Christian
environment. It was a very happy time in
their lives.
But
one evening the husband was late getting home from a business trip. The wife
became was worried. She knew he would
call if anything was wrong. When the
phone rang at 11:30 that night she expected to hear her husband’s voice,
explaining why he was so late. She
wasn’t prepared for to have a highway patrolman tell her that her husband had
been involved in a terrible accident. They
had done everything they could for him, but Jack had died before the ambulance
could get him to the hospital.
Numb,
in shock, the wife called her new pastor. Within hours, people were in and out of her
home, offering consoling words, bringing food, taking care of the children,
answering the phone.
In
the days and weeks to come, the wife, now a wisdow, only vaguely remembered the
funeral. She was on autopilot as she
tried to feed and dress her children. After
some months had passed, she found herself facing an exhausting, never-ending
schedule of things to do and places to be.
One
Sunday, the wife asked the pastor if she could address the congregation for just
a moment. She said that she deeply
appreciated all that the church had done for her and her children, but she
still needed their help. She said,
"When my husband and I brought our children here to be dedicated, you
promised to help raise them in the faith. I need your help. I just can’t do it
alone."
After
an agonizing moment of silence, a couple stood and offered to keep the children
one day a week. One man, who was an
accountant, offered to help her organize her finances. Another couple offered to fix dinner for the
family once a week. The congregation
rallied around the young widow and her children. They did that because that’s what God’s
people do. That’s not what a "looking-out-for-number-one,
I-don’t-want-to-get-involved" society would do, no that who God’s people
are, because God is there for us.
What
you really learn in this upside-down kingdom of God, is that none of us can
easily face the challenges of life alone. In order to live like this, and to keep an
attitude of faith like this, we must be part of a community, if not a kingdom;
which lives and invites peace, mercy and compassion as the rule, not the
exception. We challenge the world by how
we live, because this is who we have become, because God is here, where God’s
people live out the values of this other worldly kingdom. As Frederick Buechner, wrote, "Compassion
is like living inside someone else’s skin. It is the knowledge that there can never
really be any peace and joy for me until there is peace and joy finally for you
too."
Can
you imagine what happens when a church lives the values of God’s kingdom and
God is revealed in our midst?
It’s
a place where the first shall be last and the last shall be first but nobody
really minds who goes first and who goes last, because they know there is more
than enough of every-thing to go around? That’s exactly the kind of place where the
mourners are comforted and the losers win?
What
would it be like to live in a community like that? Well, honestly,
I think it just might feel like the kingdom of
God. And that kingdom wouldn’t just be
God’s kingdom, but it would also be ‘theirs’.
AMEN
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