A sermon based upon Luke 4:14-30
Dr. Charles J. Tomlin
Flat Rock-Zion Baptist Partnership
February 3, 2013
Exactly 4 years ago, in February of 2009,
Central Baptist Church in Australia got into a bit of ‘hot water’. Someone in the congregation put on their
church sign the words “Jesus Loves Osama Bin Laden”. I’m sure they meant well, but there message
was not well taken. Knowing that many Australian
soldiers put their lives at risk to help America get him made those words look insulting,
outrageous, even stupid. In short, the
sign made a lot of people mad. People
got so mad they began picketing the
church and riot fears developed. Even the Prime Minister John Howard got
involved. The Prime Minister agreed that
the church had a right to express their opinion, but that the sign was sending
the wrong message; implying that the church ‘approved’ of Osama Bin Laden.
To the credit of the congregation, the Baptist church did have an explanation at the bottom, quoting Jesus’ own words of explanation for the sign: “Love your enemies and pray for those who persecute you.” The church was trying to follow Jesus, but people were not impressed. (http://www.cbsnews.com/2100-202_162-2420546.html).
Now, I know all this sounds strange, but
the gospels are strange documents. They
do not tell us a regular guy hero story.
We prefer our heroes to be nice, caring, wonderful kinds of people. We can
also know from the gospel stories that Jesus was a good person, who went around
doing good. We also know that people
loved to be around Jesus. His
personality drew all kinds of people to want to get close to him. Especially in the early part of his ministry
people followed him, and even hounded him much like the paparazzi do movie
stars. But as time goes on the desire
to be close to Jesus finally fizzled out.
Jesus said things hard to understand.
Jesus hung around people no one wanted to hang around. The truth Jesus told could be crude and
rude. Being around Jesus was nice for a
while, but taking him too seriously could get ones nerves.
The truth about Jesus is that only a few, maybe only a hand full of
people were very glad to get to know Jesus, but most people could not stand the
guy. He simply made too many people
mad. Can’t you think of some of
them? The birth of Jesus made Herod
mad. When Jesus disappeared from his
parents at age twelve, it made his parents both afraid and mad. When Jesus healed people on the Sabbath day,
it made religious leaders, both Pharisees and Sadducees, mad. Rich people were troubled by Jesus’ teaching
because he said it was practically impossible for a rich man to get into
heaven. The Rich Young ruler went a
sorrowful and perhaps more than a little perturbed. Jesus even called his best man, Peter, a Satan. In reflection upon Peter’s eventual denial
of Jesus, would you cover for someone who called you out in front of everybody? The Jesus of the Bible definitely appears to
have needed a Carnage course on ‘How to Win Friends and Influence People.”
The truth Jesus brings to the world can
still be offensive. We see this
especially in this opening story from Luke.
It appears that Jesus intentionally insults his own hometown people. Now this is a very strange way to start a
gospel. But what I’ve also come to
understand is that Jesus intends to make us mad too. I’m convinced that Jesus cannot save us
fully, freely or abundantly---he can’t save us from our sins, he can’t us from
ourselves, and he can’t save us for a life of faith, hope and love, until Jesus
also makes us mad—real mad. Before Jesus can help and heal, he wants to
pick a fight with us. I know this is
strange, undomesticated way to look at Jesus, so let’s get on to some
explanation.
People do get mad and go mad. If you want some type of psychological
explanation, human anger is most often connected to those things that frustrate
us, hurt us, or make us afraid, which, if left 'bottled up' in our hearts for too long,
one day will explode. Instead of
getting all these issues out to deal with them,
too often we keep pushing stuff up under the rug, so to speak, until
pressure builds up and then one day, boom!
Even over something completely unrelated, like your husband leaving his
socks on the floor, or the wife waiting to the last minute to put on the
brakes--something small or inconsequential, then it comes, boom! Everything blows up. He loses it and hits her. She loses it and walks away. Behind that seemingly small matter was
something really big—and it was dynamite.
What people need to do with their anger
is not just ‘get it out’, but we need to also try to find out ‘why’ it is there. Anger can be a sign that something is isn’t
right with you too. It can either be a
signal that you have too few coping skills or emotional resources in your life,
or it could mean that there is something inside you that needs your immediate
attention. In this way, when anger rises
up in you and me, anger can be gift. If
we will see it rising up and if we recognize it, identify it, and discover
exactly why it is there, we can also put ourselves on the road to understanding,
to healing and finding help.
But I’m not trying to bring you a
psychology lesson. But good psychology
and good religion are related. When people
get angry, just like they do in this text and just like we do in life, anger
can be a sign that something has gone very wrong. But the wrong that makes us so angry is not
always the wrong that is ‘out there’ or in someone else, but sometimes the
‘wrong’ has also gotten into us, into our hearts, our minds, and into our
souls. Until we feel the anger, we seldom can get to
the real problem. Confronting what’s
wrong, is always a ‘two-way street’--going in both directions. This means that part of what is wrong and
find what is right, must also be revealed in us. Before we can find the help and the healing,
we may need to get a little mad, before we become glad.
Jesus
Still Makes People Mad
With some understanding that anger is
not always bad, but can also be a way to healing if we catch it early, let’s
move on with this story. What was it
that made the people so mad with Jesus?
He seemed like such a likeable guy.
Our text tells us that Jesus was ‘filled with the power of the Spirit’ when
he returned to Galilee. Reports about
his good deeds spread everywhere in the surrounding area. Jesus healed the sick. He ate with sinners. He makes at God’s table a place for all people
to find rest for their souls. Everybody
is inviting Jesus to come to their town and to speak and to teach. We also read how at Nazareth, Jesus went to
the synagogue, ‘as it was his custom’,
being a good, church going person.
Then, Jesus opens scroll for the Scripture reading assigned for that
day. It was from Isaiah and was about “the Spirit anointing” God’s prophet to
speak and do good things in the world. So far, so good. After the reading was over, “the eyes of all were fixed on him”
because their hopes seemed to be coming true in Jesus. Jesus goes on to get more specific, leaving
nothing to their imagination, saying: “Today
this scripture has been fulfilled in your hearing.”
Up to this point, the people are still
with him. The text says, “All spoke well of him and were amazed at
the gracious words that came from his mouth”. In full amazement they could not believe
what they saw and heard in one of their own.
They spoke their hearts out loud: “Is
this not Joseph’s son?” Up to this
point, everything is wonderful. We might
say that the feeling in the air is that “God is in the heaven and all is right
with the world.” Or, as comedian Billy
Crystal used to say, It’s simply “Marvelous.”
Why then, does Jesus mess everything
up? Instead of receiving their praise
and worship, Jesus turns and insults his home crowd people. He insults them so badly that they all want
to kill them. Was this really
necessary? Does Jesus have to make
people mad before he can really make them fully glad---glad to be alive—glad to
have faith in God?
Then came the Sunday we were to head to
the game. We called off Sunday night
worship and a warm summer evening and invited the congregation to attend the
game with us. Everything was going fine,
until an older lady stopped at the door, looked me in the eye and said, “How dare you call off Sunday night worship
for a baseball game!” I just
smiled. I didn’t answer. What do you say? The woman hardly came to evening worship services
herself. She wasn’t always there, but
she wanted to make sure that her church only did what she wanted it to do. As wonderful of a person as she was, and she
was that, she was so good she could not see anything beyond herself. Like the people in Nazareth, she wanted
Jesus just the way she wanted him to be---a Jesus who worked for her, who met
her demands, and who kept the miracles close at home.
Jesus Must Make You Mad
I guess we could go on about some of the ways Jesus could make us mad today. But we see it all the time. People come to church and come to Jesus to get what they want, and when they don’t get it, they get mad. What never occurred to them is that you don’t come to Jesus just to get what you want, but you come to Jesus to give God what God wants.
The popular evangelical speaker
sociology professor Tony Campolo was speaking about the needs of the people in
Hati, long before the terrible earthquake hit.
Once he was speaking at a large convention hall, but the people didn’t
seem to care a bit about what he was saying.
Then, Tony stopped, said a cruse word loud enough for all to hear. The hall was deadened into complete
silence. Then Campolo, finished his
speech. Thousands of people in Hati need
your help, but right now you self-righteous people are much more upset at me
for saying a cruse word than you are upset about the situation in Hati. Shame on you!
He concluded: I hope I made you
mad enough that you might not just sit there, but that you might do
something.
This is why Jesus still wants to make
some of us mad. He wants to make us mad
enough that we see much more to our life getting what we want. Jesus wants to give us, me and you, what we
really need. And what we need, more than
life itself is God, his grace, his mercy and his demands to be placed upon our
lives for our own good. In fact, Jesus wants to make you mad enough
to see ‘red’---to see the red of his sacrifice, a Jesus who did not come to
get, but a Jesus who came to give, and by giving himself, he teaches us how to
live for more than just what we want. Can
Jesus make you that mad? Can he make
you mad enough to give up what you want for what God wants? Amen.
1 comment :
This was an amazing sermon. You truly have a great insight on Jesus. I want to know why you choose to worship Jesus on Sunday instead of the SABBATH DAY?
For all of your knowledge about Jesus, if you can't see that you're worshipping Him on the wrong day will still put you in extremely hot water with Him on the last day.
THE SABBATH WAS NEVER DONE AWAY WITH. PLEASE PRAY TO JESUS ABOUT IT.
I want to see as many Believers in the Kingdom as possible and ONLY Sabbath keepers are going to be His chosen ones, especially from this and future generations because you have everything you need to find out the TRUTH.
1 John 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
JESUS IS THE ONLY WAY YOU'LL FIND THE TRUTH! PLEASE PRAY ABOUT THE SABBATH!
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