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Sunday, November 28, 2021

Wonderful Counselor

 

A sermon based on Jeremiah 33: 14-18

By Charles J. Tomlin, DMin;

November 28th, 2021, Flat Rock-Zion Baptist Partnership

Series: The Royal Names of Christ

 The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah.

 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land.

 16 In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: "The LORD is our righteousness."

 17 For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel,

 18 and the levitical priests shall never lack a man in my presence to offer burnt offerings, to make grain offerings, and to make sacrifices for all time.

 (Jer. 33:14-18 NRS)

Most people are familiar with Handel’s Messiah, especially at Christmas. 

The most explosive lyric in the Oratorio: ‘For Unto Us a Child is Born’.  It’s based on the text of the King James Version of Isaiah 9: 6 where like musical fireworks it explodes: ‘Wonderful, Counselor, the Mighty God, the Everlasting Father, Prince of Peace!

That just may be the most beautiful Christmas lyrics of all, but what does it mean for us, really---in our world, for our times? 

On this first Sunday of Advent, we begin a series of messages on Isaiah’s royal names for God’s in anointed Messiah.  It was actually a fourfold name. The King James’ translators added a comma where the original Hebrew has none. It should read: Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace.  

The first name we are considering today is about a coming King who is given the name: Wonderful Counselor.  This is quite an unusual and interesting way to refer to a coming King.  Hardly ever in Israel’s history, or in any human history for that matter, are kings ever called ‘wonderful’ or ‘counselor’.  Never would anyone think of putting these together.

Besides, even today, people make a lot of jokes about counselors who are psychologists or psychiatrists.  We even have a derogatory name for them:  Shrinks:

          And I have to admit, some jokes about psychiatrists are funny.  One story goes: A  man with an unusually large head came in to see the psychiatrist.    A few minutes later, he left the room, angrily yelling at the receptionist.
      Sir, please calm down and tell what's making you so angry, the receptionist asked.
      The man retorted: I came in to see the head shrink, but my head is still the same size!  

But sir, she concluded.  Isn’t he just trying to make you a little patient?

     Or how about the more familiar joke that goes:   How many shrinks does it take to change a lightbulb?   One, but the lightbulb has to really want to change.

 

CALL, I WILL ANSWER...

Many people get nervous to think about having a counselor, but the royal hope of Israel, according to Isaiah, is that the anointed King of Israel’s hope would indeed  be a most  ‘wonderful counselor’.   But how is a king, or anointed Messiah of God a counselor?  What does ‘counseling’ have to do with Jesus?

Last spring I received an invitation to a seminar with the keynote speakers being former ambassador Madeleine Albright and former Secretary of State, General Colin Powell.  The seminar was about the importance of wisdom and moral leadership.   That’s the kind of leader Isaiah was envisioning for Israel:a coming King.  One who would rule with exceptional wisdom and moral authority.  Only this kind of ruler could rightly lead God’s people out of their spiritual and political darkness.  Only a wise and moral king could give guidance that is both wise and good.

          This is exactly what we see in how the gospels present Jesus to the world.  The king as “counselor” will be wise.  He will devise wise plans for his kingdom.  As a wonderful counselor Jesus answers human need by seeing beyond our conventional assumptions with a unique discernment.  In story after story Jesus astonishes his contemporaries.  As they observed his caring, compassionate work, people asked: “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands!” (Mark 6: 2).   

 

Even the familiar birth story in Luke 2, moves toward his childhood, when he is celebrated for his uncommon wisdom.  It says: The child grew and became strong, filled with wisdom; and the favor of God was upon him. … And Jesus increased in wisdom and in years, and in divine and human favor. (Luke 2: 40, 52)   Do you see it?  Jesus was wise in how he took on the corruption of his world, making even dying on the cross a kind of  serving and suffering wisdom that contradicts the “foolishness” of the world (1 Cor. 1: 25, 27).   

In book of Jeremiah, another one of Israel’s great prophets, we have a text that points directly to how God’s himself will respond to human need in Jesus the Messiah.   Like a good counselor, God listens, hears, and responds says Jeremiah.   Call on me, God says, and I will answer. (33:3)

The most important job of every counselor is to listen, and the mark of a good listeners is that they ask lots of questions.   Jesus was a master at asking questions. Often, he started conversations with a question.  And when  Jesus was asked a question, he usually answered with another question.  In a book entitled Curious, Tom Hughes writes:  Throughout the four Gospels, Jesus is asked 183 questions. Of those 183 questions, how many do you think he answered?  Only Four.  Jesus responded to the other 179 questions with a question, or a parable, or a cryptic remark that opens the door for even more questions.”   (Hughes, Tom (2015-09-17). Curious: The Unexpected Power of a Question-Led Life (Kindle Locations 223-225). NavPress.

Jesus asked lots of questions.  God answers, not by replacing our own response or actions, but by listening and helping us come to the answer ourselves.   That’s how the wisest counselor works too.  They don’t give out answers, but they listen, question and help us find the answer that is already there, deep within us.   

Isn’t this the greatest wisdom, not to remove our choices, but to shape and direct them?  When Jesus healed someone, he often said something like, ‘Go your way, your faith has made you well.   In other words, the answer is already in us.   That’s also how a counselor does their most wonderful, healing work too.  The wise counselor doesn’t simply spill out advice to us, but answers our need by revealing how God can empower the answer that lies within us.  God’s king rules, not by overruling us, but by getting into our hearts, and partnering with us to bring healing and help.

 

THIS IS WHAT THE LORD SAYS…

As our wonderful counselor, Jesus also confronts us with the truth.   This is what a good counselor does too.   They listen, but they don’t allow us to stay the way we are, but the confront, challenge and enable us to see in what we may not see. 

When Jesus questions us too, by the way the lived and His Spirit within us,  Jesus also us to see, know, understand and begin to live the truth.   This challenge of ‘truth’ isn’t meant to condemn us, but by coming to know and realize the truth, we can be set free!  

Still, facing and accepting the truth can be very hard.    As the Old Testament teacher, Walter Bruggeman said:   The capacity of Jesus for the wonderful—the impossible—constituted an immediate threat to all established power arrangements.   He is promptly seen to be dangerously subversive because he challenges and contradicts all normal assumptions. This is a king who refuses to accept conventional”.  He confronts people and power with the truth. (Names for the Messiah: An Advent Study by Walter Brueggemann, chap, 1.)

I’ll never forget how during a pastoral training group we had to tell how we saw each other in our personalities and our pastoral work.   This was hard, and sometimes very painful work.   We were asked to be completely honest in our evaluations of each other.   I ended up confessing to one person what I didn’t like about him, and he, in turn, told me what he didn’t like about me.   

In the end, we came to realize that we learned the most about ourselves from the person we didn’t like.  It caused us to confront how we were being perceived, so that we could see the truth about ourselves and grow in showing love and compassion for others.   

Isn’t this what Jesus was doing when as the wonderful counselor, he confronted his own people with the truth about themselves?   The ultimate truth about Israel’s story, which is every persons’ story too, is how, as John says, Jesus came unto his own, and his own people did not receive him, BUT, as many as did receive him, the text says, he gave them power to become God’s children (John 1:12).  

Notice again.  Jesus doesn’t automatically make us God’s children, but Jesus gives us to ‘power’ to decide to become God’s children.   In this wonderful counsel, Jesus came to confront us as sinners, not to condemn us, but so we can gain the power of truth and redemption to move out of our own self-destructive behavior.   

The story is told that an non-believing colleague was visiting C.S. Lewis at Christmas. While they were visiting in Lewis’s office, they began to hear from outside carolers singing.   

As they sang about the virgin birth, the colleague said to Lewis, “Isn't it good that today in our modern world we know more than they did in the ancient world.  We know now that virgins don't have children.”

C.S. Lewis responded by saying, “Don't you think that they also knew way back then that virgins didn't have children?”

What Lewis was doing was confronting his friend with a different way of looking at the miracle of Christ’s birth.   Just like Lewis’ colleague, we can get stuck in how we see things and forgetting how there are always new possibilities beyond what we think and what we know.  Isn’t that what Christmas is about?  Nothing is impossible when God breaks into our world.

 

I WILL FORGIVE...HEAL. (6-8)

Most of this text from Jeremiah, like Isaiah’s great text too, is about the new possibility of recovery and healing God wants to bring his people through forgiving their guilt and restoring their prosperity and joy.   This is exactly what a ‘wonderful’ counselor does.   They listen, confront, and challenge us, not because they want to condemn or denounce us, but because they want to help us get on a better road and make a better life for ourselves. 

Jeannot Plessy was a pastor’s wife in New Orleans. She had just returned from doing mission work in Samoa.   On Tuesday night, while she was dropping off her grandchildren at her daughter’s home in the Gentilly neighborhood of New Orleans, she became the victim of a carjacking. When her son-in-law rushed to help her, the carjacker ran over Plessy. She died as the result of those injuries.

The Pastor, in writing to his church family about the incident, said what we all think in these moments. “Such tragedies cause us to become overwhelmed by sadness and grief.  We wonder, ‘Why do such tragedies happen to good and godly people in our world?’ Most of the time, there are no answers to that question.”

But, for these times, especially for these times, I am comforted to know that we have Christ for the crisis, and He is a Wonderful Counselor.

In this broken world, we all will struggle in some way; whether it is our own fault, or like it was for Mrs. Plessy, no fault of our own.   If we refuse to reckon with and realize how difficult life can be, and that we all need a Savior and Counselor, we will struggle to find healing or hope.  As Jeannot’s Plessy’s mother, also a believer, said, “I don’t know how people go through tragedies like this without the Lord and God’s people to help them.”

I don’t know either.  I’m just glad to know that we can celebrate Him as the Wonderful Counselor!  Whether we are struggling with sin, like Israel did, and like we all do, or we are struggling with the inequities and unfairness of life, as we know it, it’s good to know that we have a counselor, who not only confronts our sins, but who also forgives and heals us, both in this world, or by giving us the ultimate healing of the hope of eternal life.  A good counselor, and our most wonderful counselor, is always at work to bring healing and hope, both to our soul and in our bodies.

 

THE DAYS ARE SURELY COMING, (Jer. 33:14ff.)

What ties this whole passage together, and points us back to Isaiah’s own words of the future Messiah as a Wonderful Counselor is this promise of hope.   This is what a good counselor does---gives us hope.   This is what a good leader and ruler does too---give us all hope.    Our human souls can survive almost anything with hope; and without hope, we end up tripping over the most insignificant and inconsequential.  

To give his people ‘hope’, Jeremiah spoke of a day that is ‘surely’ coming, ‘must come’, and one day ‘will come’ because God keeps his promise.  Isaiah, gave his people hope by speaking of a child who would be born and grow up to be a king who would rule God’s people in a completely different way; as a Wonderful Counselor, as the Mighty God, as the Everlasting Father, and as the Prince of Peace.  

Interestingly, Isaiah tells us the story of two babies.  In Isaiah chapter 8, God speaks to the prophet Isaiah and tells him to get a large scroll, and across it, with big letters write the name Maher-Shalal-Hash-Baz.  Not long after that Isaiah and his wife discovered that they were going to have a baby.  God then told Isaiah to give the child the name he had written on the scroll.  The name meant:  Quick to the plunder, swift to the spoil.  God then said to Isaiah, "Before your son is old enough to say mamma or daddy, your nation will be plundered and the people taken off as slaves."  Can’t you see a mother standing in the back yard and calling, “Hey, ‘Plunder’ time to come eat”?  

Needless to say, this child came to symbolize the hardship of the Hebrew people because of their rebellion against God.  Every time Isaiah looked upon his own son, he was reminded to confront God’s people with the most difficult truth.

As we move into chapter 9, however,  we find that the struggle this child represents was harsh.  The words Isaiah used to characterize this tragic time were harsh and difficult no matter what translation you are reading; Gloom and anguish (NRSV),  Darkness and despair (NLT), like death is casting a shadow (NLT).    As much as we might try to deny it, these words can sometimes be true to our own existence too.  In the last two years many have struggle either with losing loved ones to Covid, dealing it’s economic consequence, or bearing scars of months after month of loneliness and isolation.   Christmas, that should be the most joyful time of the year, can cast its own shadow of darkness too, as many struggle economically or suffer from depression.    

But the prophet Isaiah proclaims in the midst of this kind of darkness, there shines a great light!  In other words, there is hope!  A light has dawned.  For you see, there is a second baby!  The prophet proclaims, “For unto us a child is born.”

The good news is that this child will be different from the first.  He will not represent plunder and despair but hope and peace.  For the Christian  who believe in hope, the name of this hope is Jesus.  Jesus is the wonderful counselor who not only listens to us, but confronts us with our great need, and then offers us healing and hope.   But how does that hope come?

As we all know, the word counselor means advocate: One who stands up for us when no else is willing to do so.  An attorney is often called "Counselor" because he stands up for his client in a court of law.   By standing up for his client, the ‘counselor’ gives his client a voice and offers hope for justice---which basically means, setting things right. 

Jesus Christ is the wonderful counselor of Israel who offered God’s people a different way to face our sins and the world’s injustices too.   Jesus helps us face life because Jesus is the way, the truth, and the life, who shows us the way to the Father, which is the way of justice, righteousness and goodness.   In Jesus, we know that we aren’t alone, and that God is not against us, and that nothing will separate us from God’s love.  This is hope.

During the Civil War, there was a young man who had lost his older brother and father in the war.  His mother sent him a letter pleading with him to come home and help her and his sister take care of the farm.

The young man was granted a furlough and went to Washington, D.C. to plead his case to the president.  When he arrived at the White House, he asked to see the president.  But he was told in no uncertain terms, "You can not see the president!  Don't you know there's a war on?  The president is a very busy man.  Now go away!"

The young man left very disheartened.  He went to a nearby park and sat down on a bench and tried to figure out what to say to his mother.  It was then that a young boy walked up to him and said, "Soldier, you look unhappy.  What's wrong?" 

The soldier looked at this young boy and he began to spill his heart out to him.  He told him about his father and brother dying in the war and how his mother needed him back on the farm.

The little boy took the soldier by the hand and led him around to the back of the White House.  They went through the back door, past the guards, past all the generals and the high-ranking government officials until they got to the president's office itself. 

The little boy didn't even knock but just opened it and walked in.  There was President Lincoln with his secretary of state, looking over battle plans on the desk. 

President Lincoln looked up and said, "What can I do for you, Todd?"  And Todd said, "Daddy, this soldier needs to talk to you." 

Right then and there the young man was able to plead his case.

This why Jesus is a wonderful counselor.  Jesus is our advocate.  In Jesus, and through the Spirit, we have the ear of God himself.   Amen.

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