By
Rev. Dr. Charles J. Tomlin, BA, MDiv, DMin.
Flat
Rock-Zion Baptist Partnership,
Sunday,
Nov. 22th, 2020 (Growing In Grace)
I
Heard You Paint Houses is a non-fiction book written by Defense
Attorney Charles Brandt, about the murder of the 1970’s labor union leader Jimmy
Hoffa. As you may remember, Jimmy Hoffa disappeared
in 1975 and was declared dead in 1982.
Hoffa’s murder was linked to his involvement with the mob. Frank Sheeran, the hit man for the Bufalino
crime family, confessed to the crime. Even
though the body was never found, he served prison time until he was finally
released to spend his final days in a nursing home.
Sheeran
was decorated WWII veteran who went from being a family man and truck driver to
becoming a cold, calculated go-to killer for the mob. The story is an account of his continuing
downward spiral of corruption, crime and killing. The book ends with him finally confessing his
sins to a priest in hopes of absolution and with him also desperately trying to
restore his broken relationship with his daughter.
You
don’t have to ‘paint houses’— code for ‘contract killing’—-to fall into what
Peter calls ‘the corruption of this world’. This ‘corruption is all around us. It can easily enter our own living rooms
through televised or streamed media. It
can also get into our emails and other online activities through phishing or
spam. You used to have to go out into
the world to enter the world’s darkness, but now the darkness can come straight
into homes and into our most private spaces, which aren’t as private as they
once were. But the truth is, since the very beginning of
human life, we have this tendency to be corrupted by what the Bible calls the ‘cosmic
forces of this present darkness’ (NRSV, Eph. 6:12). And I certainly don’t have to tell you that
what Peter calls ‘the corruption of this world’ is still with us.
Today,
we come to the final message in this long series on growing in the grace of our
Lord Jesus Christ. We started with 1
Peter, and now, we are ending with 2 Peter. Both letters provide fitting
bookends for this series.
CONFIRM
YOUR CALL AND ELECTION... (10)
In
today’s text, Peter addresses the ‘corruption of the world’ that is in
the world because of human ‘lust’.
Here, lust means any kind of untethered, wayward and harmful human
desire, which crosses the boundaries of what is healthy and right for human
beings. Now, of course, the world can’t
agree where these right ‘boundary lines’ are.
We human beings often insist that
we can make up or live by our own personal ‘rules’ and ‘standards’ as long as
we don’t hurt anyone. We are often like
the man that used to be my wife’s childhood neighbor when she was growing
up. Every time they went into the field
to work that fellow kept moving the boundary markers.
We
often try the same feat with morality and norms. We are indeed given a lot of ‘wiggle
room. We need room to grow, develop, and
mature, both socially and morally. But
we don’t really move God’s boundary lines, just like that man really wasn’t
moving the line either. He only thought
he was. The lines were written down on
deeds in the court house and were firmly established.
Many
people want to only fulfill their own ‘desires’ in life, thinking that God has no
boundary lines, or that we can move these moral laws anywhere we wish,
according to our own desires without having consideration or compassion for
others. This kind of disrespect and
destructiveness agrees with the biblical meaning of ‘lust’. As James says, “But one is tempted by one's own desire
(lust, KJV), being lured and enticed by it;
15 then, when that desire has conceived, it gives birth to sin, and that
sin, when it is fully grown, gives birth to death. 16 Do not be deceived, my beloved. (Jas.
1:14-16 NRS).
So,
where is the ‘line to far’, between was is healthy and unhealthy human
desire? Again, God gives humans a lot of wiggle room, just
like he gave Adam and we’ve the whole garden, except for one tree. God still gives us all the goodness of life with
the basic boundaries of the 10 commandments, which draw some very healthy
boundaries, both spiritual and social. But
as Jesus and Paul rightly interpret God’s laws as also inward and
spiritual, God’s moral laws are also written
‘on our hearts’, not simply on paper or in legislative courts. When we go against these common-sense moral
principles of life, and especially when we go against the relational principles
of love which are found in the intent of God’s law and the gospel, we cross a
boundary and corrupt the very gift of life God has given us. Even modern psychology and literature often reminds
us of the dangers of valueless and self-centered living.
I
recently was recommended to watch a movie by a pastor friend entitled ‘The
Fortunate Man’. It was a story
written about a 19th century Genius in Sweden, who had a tremendous vision and
plan for an engineering project that would change his world. He went to the University and proved to be a
star student, captivating the engineering minds of Europe. But his intellectual genius, gave him an over-sized
ego at a young age, and he rebelled
against his simple and strict Father, who was also a pastor. Indeed, some rebellion was understandable, as
the men were more alike in their respective egos than different. However, even as a self-made and successful
man, he never once attempted to reconcile with his father. Even when his Father tried to make contact him, before he died, and also when he
learned his father had died, he refused to go back to the funeral or be with
his mother.
This
‘fortunate man’ also fell in love with a young woman, who was very wealthy. Indeed, it her position and wealth that helped
him get where he wanted to go, but even though she loved him dearly, his life continued
to be only about his genius, his dream, and his work, not making or having any loving
space for another person.
In
the end, he died, as he had lived, all alone.
His wife traveled to come to him him before he died with cancer, but he still
died, as this ‘fortunate man’ who most ‘unfortunate’ because he was unable truly
love anyone but himself. His own great
genius had corrupted him and robbed him of being able to love. It’s a fitting picture of what wayward desire
can still do to corrupt the human soul—-to rob us of what matters most to us
all; to love and be loved.
It
is in a world of such human, moral, social, and spiritual ‘corruptibility’’,
Peter reminds Christians to ‘confirm’ their ‘call and election’. If you do this, he says, ‘you will never
stumble’. If you do this, you will
enter ‘the eternal kingdom of our Lord and Savior Jesus Christ’
But
this is an confusing word, ‘election’, isn’t it? What does it mean that God ‘elects’ us to be
his people to ‘call’ away from the ‘corruption’ of this world? Does it mean that God elects only certain
people to be saved? Does it means, as
some insist, that God also elects in a two-fold way, called ‘double
predestination’; saying that while God elects certain people to be saved, he
elects other people to be eternally lost.
What does Peter mean to ‘confirm your call and election’?
HIS
DIVINE POWER HAS GIVEN US...EVERYTHING NEEDED (3)
Comedian
Garry Shandling once commented on the phenomenon of wake-up calls in hotels. He
says: “Here’s a little tip from me to you as an experienced traveler: Wake-up
calls--one of the worst ways to wake up. The phone rings; it’s loud; you can’t
turn it down.” Then with impeccable timing Shandling adds, “I leave the number
of the room next to me, and then it just rings kind of quiet, and you hear a
guy yell, ‘What are you calling me for?’ Then you get up and take a shower.
It’s great.”
God’s
call is a ‘call’ about which there should be no confusion. Peter answers for all of us what God’s it means We don’t have to speculate. It’s a call that comes to all who will
answer. Peter reminds his readers for
those who are ‘called’ and ‘elected’ God’s ‘divine power has given us
everything needed for life and godliness’ (v8). And what God has ‘given us’ comes ‘through
the knowledge of him who called by his own glory and goodness’.
Here
we can clearly see God’s call and election isn’t based on God calling certain
people and condemning others. We don’t
have to wonder or worry about who’s in or who’s out? No, the call and election of God is based
upon those who will and do answer God’s call and are then elected to receive ‘everything
needed for life and godliness’. As
Peter goes on to say again, ‘he has given us, through these things his
precious and very great promises, so we can escape from the corruption that is
in the world...’, and become ‘participants of the divine nature.’ Anyone can receive this call and election in
many different and varied ways that answers God’s ‘glory’ and ‘goodness’.
Those
of you who saw the film Amazing Grace, remember the story of William
Wilberforce. Wilberforce was a British politician who, after his conversion to
Christianity, became England’s greatest anti-slavery advocate. It was through
his tireless efforts that England eventually outlawed slavery, paving the way
for the end of the slave trade in the Western world.
But
William Wilberforce almost missed his calling. He almost didn’t answer it. After his conversion, Wilberforce considered
leaving politics for the ministry. He
wasn’t sure how a Christian could live out his faith in “the world.”
Fortunately,
Wilberforce turned to a man named John Newton for guidance. Newton, of course,
was the author of the much-loved tune, “Amazing Grace.” Newton was a
former slave trader who had renounced the trade after his conversion. Newton
convinced Wilberforce that God had called him to remain in politics and exert a
Christian influence there. It was John
Newton who physically ‘voiced’ the call for William Wilberforce to champion the
cause of freedom for Britain’s slaves. Newton reinforced the calling, but Wilberforce
still had to personally answer and confirm the call to ‘participate’
in who God was calling him to be and what God was electing him to do.
There
is certainly nothing that goes against anyone’s own free will when God
calls. Peter says we still have to answer
and choose to how we will live our lives, saying in the most simple terms, ‘for
this very reason’, ‘SUPPORT your faith with goodness, your
goodness with self-control, your self-control with endurance, your endurance
with godliness, and godliness with mutual
affection and love. Peter gives
God’s people a unmistakable list of things they, and we too, are called to ‘MAKE
EVERY EFFORT’ to support within ourselves.
God’s
call and election can be sure and firm, but even the clarity of God’s call
doesn’t mean this ‘election’ is automatic, and it’s certainly not
realized or fulfilled in us unless, or until, we choose to make these answer
with virtues and behaviors that become realized and real in our own lives. God chooses us, but we also have to choose
God. God calls and elects us as we are willing to receive
his ‘divine power’ while we are making every effort to live
into his own ‘divine nature’ he has revealed to us throughJesus Christ Again,
we don’t escape the ‘corruption of this world’ only by God choosing us,
but we also must answer choose God, and choose to answer God’s call to live in
the ‘knowledge’ given to us as Jesus has called us to live.
(3). ‘IF’ THESE THINGS ARE YOURS
In
a true story, a man had fallen away and gotten out of the habit of being in church.
A friend of his decided to give him a call about a tennis match they
were scheduling later that week. He made
the telephone call from a phone at his church, which was ‘Christ the Lord
Lutheran Church’ where he was, at the time, attending a meeting. The man who had fallen away from church, looked at his Caller I.D. When the call came
through. The I.D. came across his phone
in big letters:, “Christ the Lord.” His repressed guilt made him think that Christ
himself was calling for him. This turned out to be a clear and specific wake-up
call to him in his own personal life.
It’s amazing the things God can use to call us too, that is, ‘If’ we
want to and are willing to answer.
This
brings us to how Peter concludes this whole discussion with a big ‘IF’. “IF” these things are yours..., that is, if God’s ‘goodness’ and ‘glory’
are being realized in you, this will
‘confirm’ that you are ‘increasing’ and maturing in Christ,
and it will, he says, keep you from
being an ‘ineffective’ and ‘unfruitful’ Christian. It will also affirm that you haven’t
become ‘blinded’ by this world, and ‘forgetful of the cleansing’
of your own sins, by his precious blood on the cross.
Notice,
here in the conclusion that Peter expresses the most obvious. If we fail to follow through with our initial
faith in Jesus with an openness to keep growing, developing and maturing
spiritually, we will either prove that we are becoming an ineffective,
unfruitful Christian, or, even worst than that, we may ‘confirm’ that we
haven’t sincerely responded to God’s calling, choosing, and electing love. The question that remains is why? Why aren’t we growing in our life, our faith
and our moral and spiritual maturity?
There
is an interesting story that comes out of the Second World War. England and
Germany both had state-of-the-art fighter planes. Germany had the
Messerschmitt, which was considered to be the world’s fastest fighter plane.
The British had the Supermarine Spitfire. The Spitfire was slower than the
Messerschmitt. Nevertheless, German pilots were envious of their British
counterparts.
You
see, the Messerschmitt had been designed to hold the perfect German. Who was
the perfect German? Who else but Der Fuhrer, Adolf Hitler. Hitler was little
more than five feet tall. However, the German pilots who guided the
Messerschmitt were considerably taller than 5 feet. So the Germans had to fly
in very cramped quarters. But who was going to tell Adolf Hitler that he was
not the perfect German? The Messerschmitts were faster, but their pilots were
not happy men. (Leonard
& Thelma Spinrad, Speaker’s Lifetime Library (Paramus, NJ: Revised &
Expanded, 1997, p. 526).
Why
were those big men flying little planes? Because of a big ego in a man with a
very little soul. He was the man who
thought he had already ‘arrived’, was already who he wanted to be. That’s what can happen spiritually,
emotionally, and morally, when we don’t ‘make every effort to support’ within
ourselves, the good that God has made, called and elected us to receive and
develop within. God wants us to stand
tall by humbling ourselves as he humbled himself and by giving our lives as he
gave his life to save and to serve the world.
So,
if you want to answer God’s call and grow in your life and faith, Jesus is still
the blueprint to make you a better person and this world a better place. Let me conclude with the words one of the
greatest people who followed Jesus in our modern world,, Dr. Albert Schweitzer,
a missionary doctor who lived in the last century. He once said: “I don’t know what your
destiny will be, but one thing I do know, the only ones among you who will be
really happy are those who have sought and found how to serve.”
IF
you aren’t ‘increasing’ in your faith growing to be like Christ, this may
mean that you never really ever ‘picked’ up the phone to answer to what God has
called you too.
But
you can do this starting today. You can
begin to make your ‘calling and election’ sure, and ‘confirm’ it by affirming and acting God’s
great offer of grace and love today.
That’s what today is for: “Today is the day of Salvation!” Today is the accepted time. “How will we escape, if we neglect this
great salvation?” That’s how another
New Testament Writer put it. This is
what Peter means too: How will we escape the corruption of this world that can
lead to the destruction of any human soul, unless we answer the call of God’s goodness
offered to us, which must continue to grow in us, through the grace of Jesus
Christ? Amen.
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