By Rev. Dr. Charles
J. Tomlin, BA, MDiv, DMin.
Flat Rock-Zion
Baptist Partnership,
Sunday, October 11th,
2020 (Growing In Grace)
What
did Jesus look like? A few years ago,
some scientist decided to create a computer image to depict what Jesus might
have looked like. Based on extensive historical
and archeological research, he recreated what the Jewish male would have
probably looked like. What resulted wasn’t
how artists have normally painted Jesus.
The true Jesus would have definitely not been a white, blond, blue-eyed,
and Aryan. Jesus was a Jew; a brown,
dark-haired, bearded and fairly short Mediterranean man.
When I
watched that PBS special, several years ago now, it caused me to recall when in
college, a preacher once told us how he thought Jesus would have looked. He said, Jesus was everything perfect about a
human being; He was the Arnold Schwarzenegger, or maybe the Clint Eastwood body
type, perfect, well-defined body, and he was also everything else a human being
should be, as kind and polite as Mr.
Rogers, and as spiritually aware as the Dali Lama, and of course, as the Scouts
say, this of course means that Jesus kept himself “physically strong, mentally awake,
and morally straight. The preacher’s
talk was very inspiring, but somehow I didn’t think that he was telling us what
was most important to know about Jesus.
Well
what was it? What was, and still is the
big deal about Jesus? In the famous book,
written at the beginning of the 20th century by the Christian
Missionary Doctor, Albert Schweitzer, which was first published in German in
1906 and entitled Von Reimarus zu Wrede.
Then, 4 years later, it was published under it’s most famous title,
“The Quest for the Historical Jesus”. In
conclusion to the monumental book, Schweitzer makes some concluding
observations about how we all need to ‘see’ Jesus:
“He
comes to us as One unknown, without a name, as of old, by the lakeside,
He came
to those men who knew Him not. He speaks to us the same words: "Follow
thou me!" and sets us to the tasks which He has to fulfill for our time.
He commands. And to those who obey Him, whether they be wise or simple, He will
reveal himself in the toils, the conflicts, the sufferings which they shall
pass through in His fellowship, and, as an ineffable mystery, they shall learn
in their own experience Who He is.”
Perhaps
Schweitzer’s words point us in the right ‘spiritual’ direction to begin to understand
what Paul meant in today’s Scripture from Ephesians, chapter 4, where were are
given one of the most clear, biblical directives to how we should mature in our
Christian Faith, by becoming like Jesus.
In verse 13, the ultimate goal of a Christian’s life is given, “...until all of us come to the unity of
the faith and of the knowledge of the Son of God, to maturity, to the measure
of the full stature of Christ. (Eph. 4:13 NRS). Is there any better instruction of what a Christian
should look like? But still, it begs
the question, Jesus says ‘follow me!’, and Paul says, be ‘mature’ like Christ,
but what does this mean?
THE
MEASURE OF CHRIST’S GIFT (7).
Paul himself
was probably unable to finish this letter.
He had just been ‘beheaded’ as a perceived threat to the Roman state. So, whoever finalized this letter ‘from
Paul’ (1:1), pictured Jesus primarily as a ‘gift-bringer’.
Now, Jesus
isn’t Santa Claus, but this text comes very close seeing him just like that. In fact, in Europe today, which has been
historically dominated by Christian traditions throughout centuries, still celebrates
“Nicolaus” (St. Nick), coming with candy on December 6th, but it’s
the ‘Christ Child’ who actually brings all the children’s gifts on Heilege Abend,
Christmas Eve.
This
text isn’t far from celebrating something like that. Quoting Scripture from Psalm 68: 18, a text
that celebrates King David’s ascent to the throne, Paul uses it show
spiritually, what Jesus accomplished by his victory on the cross, when he, ‘climbed up to the heights, he
captured prisoners, and he gave gifts to people (v.8).”
Understanding
the need to explain, Paul writes that this King Jesus, before he could ‘ascend’
and ‘climb up above all the heavens’ (10), he had to first had to go ‘down
into the lower regions’? That’s how
Paul paints the picture of Jesus victorious death. Before he ‘went up’, he had to ‘go down’! Isn’t this the most magnificent truth of
all? Isn’t this the answer to every
human prayer, that we might ‘be down’, but ‘down’ is the exactly the place,
where we too, can start to ‘come up’ and ‘stay up!’.
The picture
Paul is painting for us here, is something like imagining Jesus, as the Christ who
brings us the greatest Christmas gifts ever.
This is the ‘spiritual’ result of what Jesus accomplished when he, by
dying the ultimate death, by humiliating himself, and being fully obedient to
God, went down to the lowest place of reality, grabbed hold of the lowest of
the low powers that a part of our sinful human existence, and from there, as
the King James so eloquently puts it, was able to ‘climb up’ and ‘lead
captivity captive and gave gifts to people’ (8).
You can’t
describe Jesus and his accomplishment any more powerfully than this, as defeated
king, who in his defeat and death, is empowered by Spirit of God within, to ‘get
up’ and take ‘captivity captive’, so that he could spiritually, lead away, all
the negative powers of human oppression, all the cruel enslavements, and remove
all the barriers to true life away, in order to give us, who have faith in him
the greatest gifts; the gift of freedom, not to do only what we want to do, but
to be given the freedom to want to do what we should be doing, to be sent out,
telling, sharing, caring and explaining what Jesus Christ has accomplished and
given a great gift to us. But what is this
great gift?
The
great gift is that Jesus’ death has set us free, and given us ‘gifts differing’;
some are to be apostles (sent out), others are to be prophets (to speak
out), others as evangelists (to share good
news), others as pastors (to lead and care), and still others as teachers (to explain
how). These are the rolls and the tasks
that have been enabled by Jesus’ death that frees us from our life enslavement,
our tongue entanglement, our speech impediment, our love embarrassment,
and our knowledge mismanagement. ment. Did you get that?
The
gift of Christ gives humanity a wonderful new enablement to do and bring
good into the world, but this is still not the greatest gift the way of Jesus Christ
has the potential to bring into our world.
Paul goes on to say why ‘captivity
was led captive’ and why the ‘gifts’ of new kinds of free and filled
people would be given to the world, so that in their work together, they would in
turn, ‘equip the saints for the work
of the ministry, for building up the body of Christ, until ALL OF
US come to the unity of the faith and of the knowledge of the Son of
God, TO MATURITY, to the measure of the FULL STATURE OF CHRIST. Now that’s a big, long, sentence. Did you get
it? Let’s break it down:
It is
spelled out like this: God’s new
leaders in God’s church; apostles, the
ones who were sent by Jesus, prophets; the ones who speak up for Jesus, evangelists,
the ones who share about Jesus, pastors, the ones who shepherd the flock for
Jesus, and teachers; the ones who instruct and disciples learners of Jesus, are
all ‘gifts’ given to the rest of the church, to ‘equip’ God’s holy people
(saints), for doing the ministry, that is serving others, so that the church body
is built up, and everyone is in unity, working together for the same goal,
gaining the same knowledge about Jesus so that we all grow up to be a mature
and as much like Jesus as we possibly can be.
This is
the gift. This is what Jesus went ‘down’
into the depths for, suffered for, overcame Satan’s power for, and why Jesus ‘came
up’ out of that grave, not just to show us God’s power, but put God’s power in
you, and to pull you up, and grow you up into becoming one of God’s growing,
maturing and measurable children too.
Don’t
you remember, or perhaps you saw someone do it on TV; we did it for our
daughter. Every month, when she was
growing up in her childhood, we had a ‘growth chart’ on the back of her door,
and we would back her up to the door, and put a mark over her head, to show her
how much she had grown. It was always a
remarkable, pleasurable and measurable joy, to see, in a certain amount of time,
where she had been, and to think about how she was growing. I used to have a saying, when I would pull
her away from the door, and jokingly, but kiddingly sing; “I’m gonna put a stopper on top of her, and I’m
gonna stop her from growing up!” Then I’d
pick her up, turn her around and show her how much she had grown over the month
before.
That
was a joyful time, to celebrate life, to celebrate growth, and to celebrate
small steps toward maturity and development in her life. But how do we ‘mark’ the steps of maturity
for ‘equipping a saint’ for the ‘work of the ministry’, who is coming into ‘unity
of the faith’ and maturing in the knowledge of the Son of God, resulting in be
able to be ‘measured’ by the ‘full stature of Christ’. How do we mark, chart, or measure that?
THE
STATURE OF THE FULNESS... (13).
The ‘full
stature of Christ’ is measurable in several ways, Paul says. I’m not going to explain a lot of this, but
only review it briefly, and then try to bring it together with a very real, human
story of growth and transformation.
First, Paul
says that a maturing Christian knows what they believe about Jesus and
are no longer easily ‘tossed to and fro’ and ‘blown about’ by ‘every
wind of doctrine’, teaching, trickery, and crafty deceitful scheme (14).
Second,
a maturing Christians ‘speaks the truth in love’, and is determined
to be Christlike in telling the truth about Jesus (15).
Thirdly,
a maturing Christian promotes the growth of the whole body’, not only their
own individual. In fact, how they relate
to the ‘whole body’ is what enables their own maturity. As you make Jesus the ‘head’ and ‘knit’ yourself
together with others in the body, sharing the work properly, bearing your load
responsibly, you promote the growth and development of everyone in God’s love.
Fourthly,
a maturing Christian does not participate in impure practices of the world
around them, allowing the world’s fallen culture to dictate who they are or how
they live. A maturing Christian finds
their own life in God, as they continually open their hearts to God’s light and
then, through a constantly growing knowledge of Jesus Christ, are able to overcome
all the dark ignorance, greed, hardness of heart and impurity of the world
around us.
When
you examine closely, the measurable ‘full stature’ of Christ, you do see
a ‘body builder’ Jesus, but it’s not his own body he’s building? What you do find here is a Jesus who is
building, not himself, but who is building you up, through his own body, so
that you can become the best kind of person you have the potential to become:
A
person who growing up to be sure and firm in belief and trust.
A
person who growing up to learn and speak for truth, but always ‘in love’.
A
person who growing up to promote the whole, not just for themselves.
A
person who grows and turns away from the impure practices of the world.
Can you
picture a person like that? Can you
picture yourself still growing like that?
Can you look back at your life, and see not only ‘where you’ve come from’,
but can you even begin to see, ‘what you are here for’, and ‘what’ glorious
future God is fitting you inherit? That’s
the joy of growing up in Jesus Christ.
It’s the joy of becoming the new person Jesus’ love can enable you to
become.
If you
haven’t watch this movie, A Beautiful Day in the Neighborhood, which is about
the work of Fred Rogers, the famous child’s TV program developer and director
of, “Mr Roger’s Neighborhood”, you need to go out and rent it and watch what
unfolds. It will surprise you. It is not surprising that the kindness and
mannerism of Mr. Rogers is attracting attention in these days of ‘road rage’
and ‘drive by and mass shootings’. America
and the whole world, for that matters, needs to take a close look at what made
Mr. Rogers ‘tick’.
I don’t
want to give the storyline away but the way the writer Marielle Heller developed
the biography of Fred Roger’s life and work is one of the most powerful it’s
one the most powerful depictions of moral, spiritual, and human transformation
and maturity I’ve seen displayed by a Hollywood production in recent
years. What stands out is not only
Roger’s kindness to children, but in this movie, it’s his creative dealings
with a Magazine reported who had been emotionally injured by a cold, distant, carousing
father, overcoming his anger and penned up feelings. This happens all because Roger’s saw his anger
and pain, acknowledge it, and responded with the redeeming power of genuine concern,
listening, gentleness, and compassion.
The
story was based upon an article written for Atlantic Magazine, by a true-to-life
reporter, who came to realize as he studied Fred Roger’s closely and surprisingly
discovered that his kindness and gentleness was not fake, not preachy, or
overly sentimental. In the movie, the reporter’s life story is fictional,
but it makes a true statement about the disarming and redeeming impact Roger’s genuine
kindness and gentleness had on both children and adults.
One remarkable
moment is when the reporter is interviewing Fred Roger’s wife, Joanne. In the interview he discovers that Fred is an
ordain Presbyterian minister who starts each day off with Scripture reading and
prayer, remembering to pray for people by name.
“He must be some kind of Saint”, the report remarks to Fred’s wife, but
she responds, “He’s no saint, he’s a ordinary sinner just like everyone else.” His moral authority stems from his empathy,
not a sense of superiority.
Could
it be the world needs people like Mr. Roger’s, who doesn’t talk down to people,
nor around people, but looks at them, considers them first, and listens, always
applying unexpected gentleness and kindness?
It doesn’t seem possible that a timid, shy, often insulted little boy
would have become Mr. Rogers, but he did, and he was. All the challenges he had as ‘fat Freddie’
growing up, helped him find strength in his faith to make him the kind of adult
children need, but the rest of the world needs too.
Even
though it goes unspoken most of the story,
you have to admit that true Christlike character of the Fruit of the
Spirit; Love, joy, peace, patience, kindness, gentleness, and the rest are reflected
in every single turn of Fred’s life and work.
Through childlike faith in Jesus Christ, we too can become people the neighbor
we would all want to have in our own ‘beautiful neighborhood’.
But
let’s not fool ourselves here; the way of developing character, kindness, wholeness,
and having a Christlike Spirit isn’t an easy way to live. It can
be rewarding, fulfilling, but it’s still ‘the way of the cross’. In the movie, Tom Hanks and Fred Rogers made
it look easy, but Fred said it wasn’t always easy. It was a ‘discipline’ that was hard for him
too, his wife said,
Putting
truth and love together at the same time, as this text pictures too, is however,
at the core of what it means to be a mature, complete, Christlike person of
character. What it takes to be and look
like Jesus in this world, is never easy.
But this kind of maturity would give us better neighborhoods in our
world, and make us better people.
In
the conclusion of Paul’s discussion, he
also says that we have to ‘learn’ Christ (v. 20); it’s not an automatic,
natural way to live and we have to learn it as a ‘discipline’ too. Paul’s discussion puts this way of daily
discipline on display as a way of constantly ‘putting away’ our former
way of life, and each day ‘clothing ourselves’ with the newly cleaned
clothes of a Christlike way. You don’t become
Jesus, but you must constantly ‘take up your cross’ with Him. Of course, we can’t be Jesus, and we’re not ‘saints’
in any extraordinary way, but Paul still
called all Christians ‘saints’ because we are called to keep putting Christ ‘on’
like new, clean, fresh clothes each and every day.
This
way and work of daily discipline is the way to maturity, as Paul says:
We
mature into his ‘fullness when we ‘speak truth to neighbor, like we are members
of
the one another.
We
mature into Christ’s fulness, when we are angry, but don’t sin by not letting
ourselves go to be angry.
We
mature in Christ, when we stop giving the devil room to work, and we try to
work
honestly every day.
We
mature in Christ, when we say only the kind of things that ‘build’ each other
up,
rather than tearing each other down.
We
mature in Christ, and we are like Christ, when try not to grieve the Holy
Spirit, by
putting away negative, malicious talk, and
forgiving as we are forgiven.
And
finally, we mature in Christ, because we try to imitate Jesus’ goodness and God’s
holiness as God’s own children, living in ‘love’
as Christ loved us.
That’s
quite a list, isn’t it? It’s a tall
order, and it may seem daunting or
impossible for broken people and sinners like us to ever contemplate becoming new
people like this. But Paul goes on to
say, that especially when the ‘days are evil’ we must try to ‘find’ and live
what ‘pleases the Lord’; not simply for the Lord’s sake, but for our own (5:9-10).
Ellen Goodman, a
syndicated columnist, wrote an article about a friend of hers who was always
"keeping his options open." It seems that this friend was allergic to
making commitments. He viewed life as a huge buffet line. Consequently he
compared people who made commitments to the person who filled his plate with
rather ordinary fare at the beginning of the line and then when his plate was
full came upon all types of interesting food which he liked better. Using that
example to illustrate his philosophy of life, Goodman's friend let everyone
know that he was "keeping his options open."
Ellen Goodman's
evaluation of a friend, who was never committing to anything, and was always
saying that that he was ‘keeping his options open, and only having his own kind
of belief, was like a person "coming to the end of the line with an empty
plate." It is impossible to build anything substantial without commitment to
something beyond yourself. Everything
that is worthwhile in life requires the making of a commitment. At some point you just have to take a plunge
without always straining to see what lies on down the line. If you don't,
you'll always come to the end of the line with an empty plate.
In this world where we
tell people to not get over committed, to play it cool, to stay on balance, and
to keep their options open, the words of Ephesians stick out like a stray horse
that's wandered into our living room during a party. The whole book of Ephesians is the writer,
Paul saying: I have no other option: "I am a prisoner of the
Lord."
It takes a mature
person to recognize that life and love are gifts we are given to us so we can
keep giving them away by putting ourselves at the disposal Jesus and his body,
the church. In a world like ours this
is less and less a priority, just like unity is not often the desired end of
competitive people. Building up the body of Christ through love and humility also
seems like a stranger way to keep peace. And who in our world actually measures growth
and success in life, doing more than just the part we want to do?
Peter Gomes, who was
once the pastor to Harvard University, once commented that "growth" is Saint Paul's picture of
what it means to be a Christian. A mature person, Paul says, puts away childish
thoughts, and become people growing up ‘with a head’ because they have a head, who
is Jesus Christ as Lord of their hearts.
Amen.
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