Matthew 6: 25-34, Flat
Rock-Zion Baptist Partnership
Dr. Charles J. Tomlin
3rd Sunday After Pentecost, June 25,
2017, (Series: Questions Jesus Asked #2)
My Grandfather’s farm was right beside
the Statesville Airport. So, you are
right to guess that I came to love airplanes.
I used to spend every first quarter I got on a new wooden or plastic
airplane that I could go outside and fly.
One of my favorite Christmas toys, as a child, was my own roll-out
airport, with airplanes. I loved to
build model airplanes too.
When I was about 8 or 9, I took my new, small, blue plastic, rubber
band, slingshot powered plane into the back yard to see how high I could make
it go. As I mastered how to launch it, I
learned to let the wind take farther and farther, until finally it got so high,
I didn’t see where it landed. I searched
and searched the yard and nearby field.
I’d lost toys before, but this was the very first day. I couldn’t believe I lost it. I thought I saw where it must have landed,
but it was nowhere to be found. So, I
took up flying kites and lost a few of those too.
All of us have lost something valuable
in our lives, but the hardest, most valuable treasure we ever loose are those
we love. And sometimes it’s hard for me
to look in my own house today and see my Father’s eyeglasses, or see my
mother’s picture and try to understand how these ‘things’ are still around, but
they are gone. How could “things” in
life, like photos, metal, rocks, and materials, outlast the precious people we
have loved more than anything else?
Of course, we all enjoy using some of
the high-tech items being developed today, but wouldn’t we much rather have
some of the ‘warmth’ of days gone by, when people looked each other in the eye
and talked? Sometimes we don’t realize
what we are missing, but when we do, we might also come to ask ourselves: did
the creator make mistake by making materials seemingly permanent, but life and
love way too fragile? Does God really,
really care? Our lives can seem so brief,
so transient, so fleeting ‘like a vapor’ as the Scripture says, which is way,
way too delicate?
When we think about this second
question, a question of ‘value’, we are asking ourselves one of the very
important questions Jesus once asked:
Are we not of more value than those small, little things in life, like
birds and the flowers? Are we not worth
more than they?
DON’T
WORRY
By asking us to ‘look at the birds of
the air’, Jesus wants us not to ‘worry’ about our lives. Do birds help you not to worry? The Audubon Society estimates that 80% of
certain species of birds die every winter.
Birds can get hit by cars, run into windows, have their nests blow out
by storms, or even have predators waiting on their little ones, as soon as they
fall out of their nest. When you watch
birds out your window, or you feed them, they seem to be scrambling for food almost
every moment. And I know that lilies be
beautiful, even the perennial varieties still must hide from the harsh winters,
and as Jesus himself says, ‘the grass of
the field is ‘tomorrow cast into the oven’.
Why would Jesus use these always hungry birds and delicate flowers as
pictures of God’s care for us? How can
we not ‘worry’ in a world that is as precious, but also as transitory as
ours?
And, what about our world? Of course there is so much good in it, but
what about all this bad we also have to hear, see, and know about, and sometimes,
experience. Yes, most of the time the
storms, troubles, murders, and terrorists are over there, but occasionally,
they are also here. I was driving right
on the edge of that storm that grazed Hamptonville in May, which was also part
of the same storm that was a bigger tornado in Courtney. We saw the result of the deadly forces in
those dark winds. None of us are
completely shelter from the threats, the dangers, or the deadly forces set
loose in our world.
Of course, much of what is most worrying
in this world is humanly instigated, but there is even more negative,
destructive power in an earthquake, a tsunami, a tornado, a flood, or in a
hurricane when they suddenly appear, often with little warning. We have not tamed all the negatives, physical
or political, and this is not even to begin to mention the mental illnesses,
the political divisions, the moral decline or the social unrest that seems to
be brewing. How can we not worry?
But we need to realize again, that in
Jesus’ day, there was plenty to worry about too, if not more. There were totalitarian governments, marching
armies, religious oppression. At times,
if you were living in Palestine, you could occasionally find someone outside
the town, hanging crucified on a tree, with the birds eating away their flesh
away. Now, that would be a
‘threatening’ world, wouldn’t it.
Still, it was exactly in that very world, by the one who was later
crucified himself, that we hear him saying,
“Take no thought for your life”
(KJV), (or Don’t worry, NRSV) about
‘what you shall eat or drink, or your
body, what you will wear” (6:25).
The Father feeds the birds. The
lilies of the field’ outshine Solomon.
The pagans (Gentiles) worry about ‘all these things’ (6:32), but you
shouldn’t. Why shouldn’t you or I
worry? Yes, of course, we worry anyway,
but Jesus says we shouldn’t. Why?
YOUR
HEAVENLY FATHER KNOWS
Before we get to the ‘answer’ Jesus
gives, we need to look at how many questions he keeps firing at those who would
worry. There are five of them that keep
coming, one by one: “Is not life more than food, the body more than clothing “
(25)? “Look at the birds…are you not of more value than they” (26)? “Can
any of you, by worrying add a single hour to your life-span” (27)? “Why
do you worry about your clothing” (28)?
“If God clothes the grass of the
field…will he not much more clothe you---O you of little faith” (30)? Five questions, one after the other, and
then Jesus ends with the implication of what worry means—“O you of little faith”?
“Worry
is Atheism!” said the great Methodist
Missionary, E. Stanly Jones. Once, the
great reformer, Martin Luther’s, observed his wife starting to wear black in
public. It was after the reformation
had set the landowners and princes free from the controls of the Roman Catholic
so they could all go after their own ‘fortunes’ without established, moral
constraints. “Why are you wearing black?”, Luther asked his wife. “O, haven’t you heard,” she
answered. “God is Dead!” When you think
of someone wearing black to express grief on the outside, what do you think a
soul looks like, on the inside, when it no longer believes, no longer trusts,
and no longer has any elevated, special place for faith in a God who knows and
cares?
This is the obvious answer Jesus implies
with all his questions: ‘Your heavenly Father knows that you need
all these things (32).’ God knows.
God cares. This is reason you
shouldn’t worry. This is reason you
should keep faith. This is the reason
you should serve ‘wealth’ instead of God
(6:24), which is the real reason this whole conversation got
started. It all got started because people
were so worried about life, they were ‘storing up treasures on earth, where
moth and rust consume….’ The more they
had, the more they had to keep up and worry about. All these ‘things’ they were gaining,
storing, and treasuring, was not relieving their worry, but it was making them
worry more. They were putting their
‘hearts’ in the wrong place. They were
putting their lives at more risk by ‘having’ than by ‘letting go’.
The other day, there was a woman who had
a nice car at a gas station. A car
jacker tried to steal her car, so she got on top of it and wouldn’t let
go. I know it was a ‘subaru’, but would
you put your life at risk to hold on to it?
She did. Amazingly, the thief was
so shocked that he let the car go. It
was rolling out of the service station lot and into the street. She crawled off the car and stopped it from
rolling just in the nick of time. Would
you put your life on the line for a car?
Even a nice one? Now, if she was
a mother with a child in the car, that’s different. I didn’t see a child in the car. It was a nice car, but was it that nice?
Jesus
says we are hurting ourselves and our faith by worrying, and by focusing ‘all
these things’. What can you really do,
to add a moment to your life? What kind
of life did you have, after you worried about all that stuff? It’s kind of like a mechanic neighbor, seeing
you tinkering under the hood of your own car, asking “Do you know what you are
are doing?” Of course you don’t, not
like he does? And what do we know about solving
our problems by getting, having, holding on, or by worrying. Do we know what we are doing? Are we accomplishing anything? Of course not, so why worry? Jesus asks.
Are you excessively worried about
anything? I just turned 60 this
year. I’m fast approaching
retirement. You’ve got to have X amount
of money in the bank. I’ve lived all my
life on a pastor’s salary. I’ve done
some planning and some saving. But I’ve
probably haven’t done enough. When I
was in Greensboro I had a man in my church who was from North Iredell. I don’t’ remember seeing him in church
much. His wife was sick and had to be
placed in the nursing home. I went to
visit him and he said, “I’ve saved all this money. I had quite a comfortable nest egg, I
thought. Now, I’m spending it all away
is just a couple of years. Pastor, do
you know how much it costs. I’d been
better off not having any money at all.
Now, the nursing home is going to get just about all I’ve got left. He was worried. We all could worry about that or something
else, couldn’t we? What we have
acquired, could be destroyed in a storm.
Who we love might have to go into a nursing home. We could get very sick and have astronomical
bills to keep us alive. What do we have
to worry about? Jesus said, “Don’t
worry!” But we worry about a lot of
things anyway, don’t we?
SEEK
GOD’S KINGDOM AND HIS RIGHTEOUSNESS
The only real solution to all this worry
is not a rebuke, but a choice. “Seek first God’s kingdom and his
righteousness, and all these things will be given to you….” (33). In other words, if you get busy doing the
right things, you won’t worry as much about the bad. If you keep your focus on the things that
matter most, and what you should value most--those you love and the God who
loves and cares for you--- these things will take care of themselves.
Of course we have to plan, of course we
have to work, and of course we have to
invest and to follow some good financial and spiritual advise, but when it
comes to ‘worry’ we also have a very important choice to make. When I have visited a couple of financial
planners in my life, the number one
question I bring to them is how can I earn or make a little money with my
money? They always seem to avoid my
question, with another question they put to me first” ‘What do you want to
accomplish?” “What are you going to do with that money when you earn it? I find it interesting that even a “Financial
Planner” thinks less about money than he or she thinks about ‘what you value’
or ‘what you want’?
Jesus was not a financial planner; he
was a spiritual realist. He knew that
any and everything in this life is ‘alive today’ and gone tomorrow. So, why worry? You can’t change the future or the reality we
all face in life for death. What we can
do is focus on the most important things now.
It is much better to be making the right choices in the time you’ve got
now. You can’t serve God and
money. You can’t add an hour to your
life by worrying? The birds and
followers are beautiful, but temporary too.
They get on with their living and dying, without worrying? Perhaps we humans are the only ones capable
of worry, but we are also capable of something else: We can make choices. We can decide what we are going to do with
our lives. We can lessen our loads and
make better choices. We can plan for
the worst and hope for the best. We can
do some good things today, and worry less about the bad that might happen tomorrow. And most important of all, ‘we can seek God’s kingdom’, a kingdom that
is coming that belongs to the future only God can bring.
What’s more? We can also choose to trust God and his
goodness, even in a bad world. Or, we
can make the other choice; we can no to hope, no to God, no to good, and wait
for everything to get worst. Like Martin
Luther’s wife, we can listen to the ‘nay-sayers’ and start wearing black,
because we have lost hope. But Jesus
asks this question about value, because deciding what matters in the ‘short’
life we have is a ‘decision’ that is up to you and to me. The other day, I saw on TV news a story about a child that
was born with a disease that would not allow the child to have protein. They were on TV because the child needed a kidney
because they did not realize she had this problem until proteins ruined her
system. Now they need a kidney for her
so she could have a higher quality of life.
The parents were optimistic and positive. They were loving to their child, and their
child was happy, completely unaware of the dangerous illness and condition she
was in and would have to live with most her life. I take my hat off to those parents who
‘choose’ to value their child, and life; and also to value love and being
positive. They know what we all should
know: When we decide what we value, or
what matters most, we create the world we live in. We decide how we will see it, face it or
deal with it, whether it is bad or good.
When Jesus was on the cross, he too cried “My God why?”. We all come to such dark moment. But we have a choide. We don’t have to stay there, stuck on a dark
Friday afternoon, but we can keep moving ahead, waiting and believing that
Sunday’s coming!
“Don’t
you know that you are of more value than these?” Jesus asks us. Don’t you know that the Father knows and
cares for you? We need to be amazed,
not by the bad things that happen, but by the good we know, and the love we
share, because of God’s love for us. If
God cares about birds, flowers, and exactly what you need, even before you
ask, Don’t worry! Don’t worry about tomorrow, but live, love,
and trust God today! Seek the Kingdom
and God will be there with you and for you, no matter what! Amen.
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