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Sunday, October 14, 2012

“BRAVE DAMES and Not WIMPETTS”


A sermon based upon Judges 4: 1-24
Dr. Charles J. Tomlin, Pastor
Flat Rock-Zion Baptist Partnership
Disciple Series # 8 of 17, October 14, 2012

Eleven people were being recused from a flood.  They were all hanging on a rope under a helicopter, 10 men and one woman.  The rope was not strong enough to carry them all, so they decided that one had to leave, because otherwise they were all going to fall. They weren’t able to name that person, until the woman gave a very touching speech.  She said that she would voluntarily let go of the rope, because, as a woman, she was used to giving up everything for her husband and kids, or for men in general, and was used to always making sacrifices with little in return. As soon as she finished her speech, all the men started clapping ....  The woman was still holding on.

“A brave dame,” according to Susan Issacs’ book, Brave Dames and Wimpettes, “is a dignified, three-dimensional hero who may care about men, home and hearth, but also cares---and acts passionately about something in the world beyond.”  Open your Bible at random and you will notice something striking: Female characters abound. And it’s not simply a lot of women, it’s a lot of strong women.   These women of the Bible are the antithesis of what we might expect from a patriarchal society.  They are not passive, timid, and submissive, but they are active, bold, fearless, assertive and brave. They are also not what we would expect in Near Eastern culture, where women generally are not known to play leading roles.

But look how different the Bible is.   In the Bible, the pattern of strong women begins with the first female character named Eve, who is much more active than her male counterpart.  In Genesis 3,  we read that Eve is one who “said,” “saw,” “took,” “ate” and “gave” (Genesis 3:2-6) — whereas Adam is the subject of only one verb: “he ate.” (Genesis 3:6, As quoted from Gary A. Rendsburg in, “Unlikely heroes: Women as Israel,” Bible Review, bib-arch.org)

When we move over to the story of Abraham, it is Abraham who does a lot lying to save his own neck and Sarai who takes all the risks has eventually has Abraham listening to “voice” of his wife (Gen 16.2) for further instructions.  Soon thereafter, God changes her name to Sarah, because she has proven to be a vital partner in both the blessing and the promise (17:15).   In the next generation it is the wife of Isaac, named Rebekah who is the first woman to hear God speak directly to her.  God tells her the plan (Gen. 25.23) and she takes the initiative to make sure it works out (Gen. 27.8) when her husband has chosen the wrong son (Gen. 27.4).    Finally, when we move over to Moses, it is women who save him when he is a baby, and it is wife who stands up to God and saves him again by taking charge to circumcise their son (Ex. 4: 24ff).  Besides this it is Moses and Aaron’s sister Miriam who was the first prophet to give the benediction of freedom on the other side of Egypt.  The Bible’s women were anything thing but wimpettes, they were brave, involved partners of faith.

In today’s text we come to another moment is Israel’s story of growth and faith.  Here again, when we least expect it, we find one of the very first leaders in Israel’s history to be a strong, brave, and determined woman.  Her name, Deborah, in Hebrew even means something like a busy “bee” or might it have even implied “a woman with a sting?”   However you size her up, Deborah was rare woman in the ancient Hebrew culture.  She was a strong, able and successful leader of God’s people even before there was a Gideon or a Samson.  In fact, the text itself appears to claim that she might seem stronger than either of them because she never had to “put out a fleece” nor did she “lose her strength” during any of her rule of over 40 years.  She also had a “hit” record, the first one since Moses.  Her song of victory is the first platinum of all great military victories.  

So what made Deborah such a strong, able leader?  What are the qualities of leadership found in her that we need in leaders today, both men and women? 

NAVIGATING FROM A MORAL COMPASS
The story of Deborah begins in tough, difficult, immoral times.  Our text opens with the description that this was a time when “Israel did what was evil” (4.1).  Thus, here we already get an angle on what makes great leaders.   Great leaders are able to rise above the status quo, especially when times are hard and days are evil.   As the saying goes, “when times are tough, the tough get going”. 

More than clichés, however, Deborah was a real wife and homemaker who became part of God’s answer to the cry of many people.   The book of Judges reveals cycles of wrong choices, great difficulty, overwhelming stress and exhausting anxiety.  We read how the people would fall into sin.  God would then allow their enemies to take over their territories as punishment.  Then, after a period of sustained pain that would bring the people to their knees, God would finally hear the cry of the people and lift up Judges to deliver them.  Deborah was one of the very first Judges God raised up to rescue God’s people.  Her story opens with the most graphic image of an enemy Canaanite general named Sisera, continually coming into Israel with “900 iron chariots” to do battle and keep them in subjection.  Who would have thought that God would raise up a woman to face such an enemy army head on?  But this is how the text begins, saying “At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel” (Judges 4.4)

Her story of leadership begins with a picture of how she had been leading.  “She used to sit under the palm…and the Israelites came up to her for judgment” (4.5).  Now, however, her approach is about to change.  Our text tells us how she moved from being a maintenance leader, doing the ordinary things a leader does, to taking charge to accomplish something extra-ordinary.   The real story starts when she “sent and summoned Barak” (4.6), Israel’s general, to take a whole new approach.   Here already, we can already look into the moral foundation and courage of a great leader.   The true nature of leadership is not to give up or give in, but face up, stand up and be strong.   Great leaders do not go down winning and wimping, but they stand up, face reality and prepare to take on the struggle or to do battle.  They are the kind of leaders, whether male or female, who don’t give in nor give up until the call is answered and job is accomplished.  They have a keen moral sense of what is right and what is wrong.  Because they carry within them an internal moral compass that already guides them in the mundane, small, and ordinary challenges of life, they are most prepared to lead from that same moral core when they face the extraordinary, unexpected or great moments.  

One of the most powerful depictions of a “strong woman” is Sally Fields in the movie made back in the 80’s entitled, “Not Without My Daughter”.  This was a story of an American woman who married an Arab man, who took her to live with his family in Iran and then begin to force her to conform to his culture and lose all her freedom without any consideration of her at all.   But this woman would not give into the abuse and exploitation, so instead of submitting to a forced-life of personal terror, and she kidnapped her own daughter and went through “hell and high-water” to make her way to the safety, and eventually return home.   She was a woman who knew what was right and what was wrong, and this inner moral sense would guide her so that nothing would deter her, no matter how bad things became.  That’s leadership---the kind of leadership that would enable a woman to speak up, stand up, and do what is right, even in a man’s world.

In this world that still loses its moral compass and sense of direction, we need leaders who can tap into the moral center of their lives and assume more leadership.  If we are going to be church in a world that has lost its moral bearings, we have to do work harder than ever to come to a positive consensus on what we believe, what we share, what we know is true, and what we believe must be done to make a difference in this world.  We must first life out our values in the small matters of life, before we can stand up to the bigger issues.  Developing and affirming our moral core is more important than any other trait for leaders today.  A leader’s honesty, sincerity, and integrity for doing what is right is a leaders most foundational asset.  This does not have to mean that a leader is perfect.   Leaders may not always get it right, and they may fall down at times, but when a leader stands up, they must know, and others must know they are doing their best to follow and live the truth as they can see it in that moment.  Like Deborah, great leaders always lead from their sense of what is right.  The image of Deborah is most powerful here.  You can “summon” your general to stand up and do the right thing, until you are already doing the right thing while you “sit” under the palm tree.

LISTENING WITH THE EARS AND HEART
Another great trait of leadership of Deborah was how she spoke with authority.  “The LORD, the God of Israel, commands you… (4.6a).   This is where the power commands begin, but they didn’t start there.   Deborah’s words of command were not spoken to be heard, to impress, or to see what she could accomplish.  No, Deborah spoke with great authority because she also had a quiet, obedient heart.  Deborah leads with authority because she was already listening to voice of God in her own heart.   In this text, we are not most impressed that Deborah is speaking, but it is God who is speaking through this woman who listens before she commands.

Listening is another trait of a great leadership.  Before great leaders give commands, orders, or instructions, they have done their homework, they have taken time to study, to meditate, to pray, even to consider other options, and then and only then, they begin to call for action to do what must be done.   In this way, great leaders don’t just lead from the head, they lead from the heart.  This is exactly how our text portrays Deborah.  She does not say, “I Deborah command you”, but she says, “The LORD, the God of Israel commands you…”  (4.6). Before she approached her general Barak with any kind of call to action, she had taken time to listen to God’s voice.  She had searched for the answer from within her heart before she uttered any word.  Like Joan of Arc, she heard the voice from above before she took any action down below.  Until that voice was clear, confirmed and unmistakable in her mind and heart, and she made no move.  

I realize that today, in our modern world, to claim to have a clear “command” from God could get you into the psych ward at Baptist hospital.   I also know that we don’t want our political leaders and especially not our military leaders, asserting that God has told them who to kill and how to do it.  One of the most troubling aspects of 911 was that it claimed to kill innocent people for “religious” reasons.   In our world, if any political or religious leader asserts commands in religious terms as Deborah did, we would and should be more than a little suspicious.  We all know how dangerous and ridiculous it sounds when a middle-eastern leader approves and even calls for protests against America in the name of their own political and religious viewpoints? 

So how do we grasp Deborah’s certainty of heart as a leader?  We can say that she listened.   She didn’t only listen to the voice of her God from within her own heart, but she listened the God who spoke through the people, who spoke in to real world, in real life situations, and to the common sense of justice what was right and wrong.   The claims of any special knowledge from God should be suspect, but claims to listen to most ultimate concerns for justice, righteousness, mercy and life is God’s greatest gift and his voice main plain through compassionate Word of Jesus and through the most reasonable, rational humans words we know.   Today, we don’t want a leader asserting themselves in the name of their own country, with a nationalism like Hitler’s, nor do we want a leader asserting the domination pledges of their own religion, like a Khomeini, but we still want people to listen to the voice of God from within that leads them beyond their own feelings, their own personal or political agendas, or their own cultural biases.  If there is any room for “God-language” in our personal, public and political speech, it must be the God big enough to love all of us, or he can’t be the true God of any of us.   When leaders lead from the heart, they hear the voice of the God that must be that big. 

In the same way, we don’t want a leader who leadsFor a leader, good listening skills are even more important than good speaking skills.  People don’t follow a leader who shoots from the hip, acts irrationally, does not hear other opinions, has not considered other options, or has not listened for the “word” of truth from within.  Leaders have done their “homework” and already have their “heart” in what they are doing.   Because they have first listened and heard, makes people want to follow their lead.  Great leaders “listen” and lead from the heart.

DECISIVE AT THE RIGHT MOMENT
Along with “heart” and a “moral compass” comes the ability to be decisive and convincing.   The difference between skill and success often comes in how a leader approaches an issue or problem, not whether or not they have all the answers in that moment.   When Deborah knew the time had come to move, act and respond to the challenge, she sounded the command loud and clear.  There was no uncertain trumpet in the sound of her voice.  This created the atmosphere of seriousness and urgency which motivated others to follow.

Recently, Jane Pauley interviewed Michael Allen, who after many years of golf finally won the Senior Tour Golf Tournament.   After many years of underachieving, and even backing away from golf for several years, with the support of friends and family, Allen finally got his game back and accomplished more than ever before.     Talking about his decision to get back into the game, his wife advised him that if he was going to try once more, he needed to do something radically different.  He decided to consult a sport psychologist, who gave him one word of advice that he believes has made all the difference.  Since golf is as much a mental game as any other sport, the psychologist told him that it would be far better for him to be decisive than to always be right.   His decision to be deliberate has given him the edge he needed.   

Decisiveness, when the time is right, is one of the most important leadership qualities.   Leaders must be risk takers who put themselves into situations that demand their very best efforts when they have to move ahead, even without the ability to look back.  This is how it was for Deborah.  When the time was right, she made her move she acted, she commanded, and did not look back.  Such decisive action was part of what enabled her to succeed.
   
WORKING WITH OTHERS AS A TEAM
When Deborah did take the risk and make the move, she did not act alone.  She was no lone ranger leader.  Though she was powerful, capable, and very gifted, she not only knew who she was, she also knew who she wasn’t.  She recognized her role as a woman along with both her strengths and her weaknesses as a person.  She was no military leader.  She gathered those around her whom she could delegate to be her team to face the challenges and carry out the mission.  We do not see anywhere in this heroic story, where Deborah herself went on the battlefield.   She supported her general, Barak.  At his request she stayed close by.  But she trusted and allowed others to claim “ownership” and “partnership” in the battle, sharing both the work and the glory.  She was what all great leaders are; team players and team leaders.    Teamwork enabled her to have resources beyond her own mind and skill.  It was the kind of leadership which encouraged cooperation and gave mutual support so that the task would have the best chance of success.

Wayne Cordeiro, a pastor in Hawaii has a friend named Tom, who says, “If I have one good idea, and you have one good idea, how many ideas does each of us have?  The answer is “one”.  But if I share my idea with you and you share your idea with me, how many does each of us now have?  The answer is TWO.  “You see”, Tom says, if we share out ideas with each other, we have doubled our knowledge immediately!  We haven’t even lost our idea either, because by sharing it, we have increased our knowledge by 100 percent.”  Cordeiro goes on to comment on how Jesus once prayed that all of us in the church could be one, as he and the father were one (John 17:21), then he remarks, “We are always asking Jesus to answer our prayers, wouldn’t it be nice if once, we could answer one of Jesus’ prayers”.  That what teamwork does  (As told by Wayne Cordeiro, in Doing Church as a Team, p. 10).

 ESTABLISHING STRATEGIC RELATIONSHIPS
Perhaps the most interesting of all Deborah’s leadership qualities is that the people on Deborah’s team were not only “insiders”, but she also included “outsiders”---people who shared similar goals, similar interests and similar needs.  Deborah formed strategic relationship with others and this paid off in the heart of the battle. 

In this final part of the story, it wasn’t an Israelite, but a Kenite woman from the clain of Heber, another woman named Jael, whose name means ‘mountain goat’.  She is the stranger, the outsider, and the ‘foreigner who finally brought Israel’s enemy general to his end.   Thus, the story of Deborah’s leadership does not end with her by herself, but concludes with another who helped her accomplish her goal.  Who would have thought that Israel would have been saved by two women, one called a bee and the other, called a mountain goat?   The opposing general Sisera thought he found safety in a woman’s tent, but when he stopped to rest, she is the one who drove a tent peg into his temple and nailed him, literally.

When you are a leader, you will need a lot of friends.  Some of the most important friends will not be the people you are leading, but it will often be others, outsiders, even new friends you challenge you and help you get to where you need to go.   An old story, about a rabbi in Russia at the beginning of the 20th century makes this point.  Disappointed by a lack of direction and purpose, the Rabbi wandered out into the chilly evening.  With his hands thrust deep into his pockets, he aimlessly walked through the empty streets questioning his faith and calling.  The only thing colder than the Russian air was the chill within his soul.  He walked, and walked, and mistakenly walked into a Russian military compound, which was off limits to civilians.   Just then, the silence of evening was shattered by the bark of a Russian soldier.
            “Halt!  “Who are you?  What are you doing here?” the guard yelled out.
            “Excuse me,” replied the rabbi.
            “I said, “Who are you and what are you doing here?
            After a brief moment, the rabbi in a gracious tone, so not to evoke the anger of the soldier responded with a question, “How much do you get paid every day?”
            “What does this have to do with you?” the soldier retorted.
            “It has everything to do with me,” the rabbi answered.  Like a man who just made a new discovery, the rabbi told the solider, “I will pay you the equal sum of your worker’s wage, if you will ask me those same to questions every day: “Who are you?  And “What are you doing here?”  (Also From Doing Church as a Team, by Wayne Cordeiro,  p. 33).

The ability to lead comes from knowing daily, who we are and what we are doing?   To navigate the world we live in, will take a moral compass, listening skills, being decisive, teamwork, and it will take forming strategic relationships with people, even strangers, who help us keep our focus.  Deborah’s leadership story is the story of one “brave dame”.  We need more Deborah’s today, more honey bees and mountain goats, and we need whole lot less wimps and wimpetts.  Amen.

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