A sermon based upon John 14: 15-31
Dr. Charles J. Tomlin
Memorial Day weekend is a time to remember those who have died in our nation’s service; those who have paid with their lives the ultimate sacrifice. Since 1868 our nation has set aside this time to remember and not forget—those who died the Revolution; those who died in the Civil war; those who died in the World Wars I & II; those who died in the Korean and Vietnam War, those who have most recently died in Iraq or Afghanistan.
We still live in a world where there are “wars and rumors of wars”. In this kind of world, we in the church know that remembering is a both a sacred and secular duty. All the way back to the time of Moses, he called upon the people to “remember, they were once slaves in Egypt” (Deut 15.5). Also Jesus called upon his own disciples to observe the Lord’s Supper, “In remembrance of me”(Luk. 22.19). In life, we are not to forget those who have paid the ultimate sacrifice for our freedom and opportunities.
REJOICING IN DEATH?
In our biblical text, we have the church’s memory of some final words Jesus spoke before he paid the ultimate sacrifice. Jesus tells his most intimate followers, “I will not leave you as orphans…. (vs. 18). Then, just a few verses later, we come across some of the strangest words in the Bible where Jesus bids his disciples both “farewell” and “hello” at the same time: “You heard me say that I’m am going away, and I am coming to you. If you loved me, you would rejoice that I am going to the Father….” (15:28).
We can only begin to imagine how “bittersweet” these words most have felt for those first disciples. This sacrifice and death of Jesus was something they could not fully understand at that time, but his sacrific would one day we a death they would come to honor, celebrate and even rejoice about. Isn’t it the same way we experience the bitter death of those who die and sacrifice their lives for us and for our country? We are sadden and horrified when they die, but later we come to realize that if they had not died, we could not have the lives we have today. This makes their lives more than memorable and honorable to us, but it also brings us humility and a reminder of the responsibility we have for their memory.
One feeling that soldiers often experience when they have a friend or partner died close to them, is not only the question of why were they taken, but it also the question of: Why am I left?” Remember that dramatic picture Saving Private Ryan, when many soldiers gave their lives to bring one seemingly unimportant private home? Many men paid the ultimate sacrifice. Who can forget that scene at end of an aged private Ryan visiting the graves of those who died to save him, wondering “why” they were dead and why he had been left.
Jesus wants his disciples to know why the sacrifice has been paid for them. “I have told you this, so that when it occurs, you may believe.” (vs. 29). He does not want his death to be wasted. He wants them to have faith, to gain the Spirit, and he wants them to have the peace that the world cannot give. Jesus does not want his sacrifice and his leaving to be for nothing. He wants them not just to remember, but to come to know the “gift” of his sacrifice.
Back in 2002, the news program 60 minutes ran a report on the story of Betty Ann Waters, a working mother who sacrificed herself go Law School to free her brother who she believed was wrongly convicted on a murder charge. Through years of selfless labor and self-sacrifice, this sister found the evidence that did free her brother through neglected DNA evidence. When her story hit the news, all kinds of Movie producers wanted the rights to the story and recently a Movie was made, staring Hillary Swank, as Betty Ann. The end of that movie is also powerful, as the newly freed brother sits beside his sister by the lake and thanks her for all she did to sacrifice for his freedom. Who could imagine a greater gift than having someone who loves you enough, to forget themselves and sacrifice themselves on your behalf? What the movie does not show, is that 6 months, after being released from prison, her brother Kenny fell off a wall, suffered a brain injury and died. After his death, his sister Betty Ann wrote: “It’s sad, but the good part is that Kenny died free and proven innocent. “
What we all know; what Betty Ann knew and also what Jesus knew: there are worse things than death. The worse thing is not the death we will die, but even worst is the death we can know while living; when we are not free; when we are not forgiven; and when we are not loved and when we don’t have a life worth living. Those are the things that are far worse than death itself and they are all part of the spiritual reasons Jesus gave his life for us.
MORE THAN A MEMORY
Jesus wants us to “remember” those that sacrifice for us. Jesus wants us to remember him. He wants to remember that he died and why he died, but there is something else.
In order to help his disciples “remember” Jesus is going to send them a “counselor” to keep the truth fresh in their memory. In fact, Jesus sends the Spirit so that the truth of his death will be more than a memory. Jesus sends his Spirit to move them beyond remembering. Look at his words in verse 20: “On that day you will know that I am in my Father, and you in me, and I in you.”
I guess you could say this is the “spooky” business of this text. This talk of Spirit or Holy Ghost coming into our lives has always been misunderstood. One theologian said that the Spirit is “God’s wild side”. What he means by that is that the Spirit is the reality of God who gets into us today, causing us to remember, keeping us from forgetting, then also calling and causing us to follow and live our own lives in light of the sacrifice that has been made in our behalf. The Spirit is the one who comes to us now to “teach us” and ‘remind us” of the most important things that give shape to true life.
Do you remember the Christmas story by Charles Dickens, A Christmas Carol? It is the story of a stingy old miser named Ebenezer Scrooge who has 3 Spirits come to him in the night, that finally convince him to be a better person and to care of the needs of those around him; especially those who work for him and their family. It’s the Spirit of Christmas past, present and future who finally get to Scrooge, especially the Spirit of Christmas future who shows what will happen when Scrooge himself dies, and everyone is glad he is gone. It is the realization of dying for nothing and dying as nothing that shakes him to the core and reminds him of his human responsibility to others.
Charles Dickens was right. In the Bible too, it is the Spirit who guides us to all truth and who even teaches us the truth about ourselves; making us ask ourselves that most important question: not just what am I living for, but what am I dying for? Does my own life extend beyond myself? Does my life listen and respond to the Spirit that is bigger than just me? “But the Advocate (the Spirit) will teach you everything. He will remind you of all that I have said to you” (vs 26). Jesus reminds his disciples that it is the “Spirit”, God’s Spirit, that will make his death, his sacrifice, and all his teachings more than a memory, but he will bring them all back and help them make use of them.
OUR SPIRTIUAL CALL TO “LOVING OBEDIENCE”
Jesus tells us that it is the work of the Spirit to remind us and bring what he said back into our minds, so that we can act upon his words and his truth in live our lives. Notice how this whole discussion of his leaving and the Spirit’s coming begins in verse 15: “If you love me, you will keep my commandments”. Jesus calls his disciples to “loving obedience” as the proper response to his “loving sacrifice”.
Obedience is a difficult word in our culture that loves freedom and doesn’t want to be indebted or tied to anyone. But the truth is that freedom is not free and we are all indebted. Our life today has been paid for by someone else. This is how we learn that we are not “orphans” in this world. This is how we know our lives have value and purpose. All our lives are connected to someone’s sacrifice on our behalf. We find the value and purpose of our own lives out of that loving sacrifice and we respond in loving obedience. If we forget it, and if we fail to respond with our own obedience to the love shown to us, then we lose the most important part of our life. Listen to what Jesus finally says to his own disciples about their obedience and love in verse 28: “Those who love me will keep my word, and my Father will love them, and WE WILL COME TO THEM AND MAKE OUR HOME WITH THEM.”
Do you notice that without loving obedience, we lose our sense of love and our sense of home in this world? Without obedience we start feeling like we are lost in our own skin and we lose the love that holds us together. And when we choose not to remember, and when we fail to live responsibly and obediently to what we’ve been given, we not only lose the revelation of truth, the Spirit Jesus promises, but we also lose ourselves and all the possibilities of God.
There is a powerful little story of the importance of “loving obedience” about a family where the Father wins a cake at a cakewalk. When the Dad gets home, the children want to share in a piece of the cake, as they remind him they are all one big family and should share in the good favor. “Before I let you have a piece of cake,” the Father says, “let me ask you whether or not you listened to your mother this week? Did you remember your chores? Are you going to try to get along with each other? Will you make your bed?” About this time the youngest child speaks up: “Dad, since you are the one who won it, you can keep the cake?”
When we refuse to live our lives of obedience we are telling God to keep the cake. This is how we forfeit the joy and fullness that can be ours through our own obedience to God’s gifts. Jesus says: “Those who love me will keep my commandments…and will be loved by the Father, and I will love them and reveal myself to them” (vs. 21). The full revelation of love comes only when the sacrifices made for us become more than just a memory. When we, through the power of the Spirit, learn to incorporate those sacrifices, treasuring them, keeping them as commandments, demands and responsibilities for our own lives, only then do we know fully know the peace that gives us courage, assurance, and the sense of being “at home” in this world. Thus, we start by keeping the commandments of those loving sacrifices made for our lives, and then, the great surprise comes that these commandments of love we have kept and we still keep are now keeping us. Amen.
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